登陆注册
22897600000050

第50章

In twain may Allah cut the partingday!

And she spake also this couplet,'I pray some day that we reunion gain,So may I tell him Parting's ugly way.'

The antelope sorrowed with great sorrow,but dissuaded the peahen from her resolve to remove from the island. So they abode there together with him,eating and drinking,in peace and safety,except that they ceased not to mourn for the loss of the duck;and the antelope said to the peahen,'O my sister,thou seest how the folk who came forth of the ship were the cause of our severance from the duck and of her destruction;so do thou beware of them and guard thyself from them and from the wile of the son of Adam and his guile.'But the peahen replied,I am assured that nought caused her death save her neglecting to say Subhan' Allah,glory to God;indeed I often said to her,'Exclaim thou,'Praised be Allah,and verily I fear for thee,because thou neglectest to laud the Almighty;for all things created by Allah glorify Him on this wise,and whoso neglecteth the formula of praise[144] him destruction waylays.''When the antelope heard the peahen's words he exclaimed,'Allah make fair thy face!'and betook himself to repeating the formula of praise,and ceased not there from a single hour. And it is said that his form of adoration was as follows,'Praise be to the Requiter of every good and evil thing,the Lord of Majesty and of Kings the King!'And a tale is also told on this wise of The Hermits.

A certain hermit worshipped on a certain mountain,whither resorted a pair of pigeons;and the worshipper was wont to make two parts of his daily bread,And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the One Hundred and Fortyeighth Night,She said,It hath reached me,O auspicious King,that the worshipper was wont to make two parts of his daily bread,eating one half himself and giving the other to the pigeon pair. He also prayed for them both that they might be blest with issue so they increased and multiplied greatly. Now they resorted only to that mountain where the hermit was,and the reason of their fore gathering with the holy man was their assiduity in repeating 'Praised be Allah!'for it is recounted that the pigeon[145]in praise,'Praised be the Creator of all Creatures,the Distributor of daily bread,the Builder of the heavens and Dispreader of the earths!'And that couple ceased not to dwell together in the happiest of life,they and their brood till the holy man died,when the company of the pigeons was broken up and they dispersed among the towns and villages and mountains. Now it is told that on a certain other mountain there dwelt a shepherd,a man of piety and good sense and chastity;and he had flocks of sheep which he tended,and he made his living by their milk and wool. The mountain which gave him a home abounded in trees and pasturage and also in wild beasts,but these had no power over his flocks;so he ceased not to dwell upon that highland in full security,taking no thought to the things of the world,by reason of his beatitude and his assiduity in prayer and devotion,till Allah ordained that he should fall sick with exceeding sickness.

Thereupon he betook himself to a cavern in the mountain and his sheep used to go out in the morning to the pasturage and take refuge at night in the cave. But Allah Almighty,being minded to try him and prove his patience and his obedience,sent him one of His angels,who came in to him in the semblance of a fair woman and sat down before him. When the shepherd saw that woman seated before him,his flesh shuddered at her with horripilation[146]and he said to her,'O thou woman,what was it invited thee to this my retreat? I have no need of thee,nor is there aught betwixt me and thee which calleth for thy coming in to me.'Quoth she,'O man,cost thou not behold my beauty and loveliness and the fragrance of my breath;and knowest thou not the need women have of men and men of women? So who shall forbid thee from me when I have chosen to be near thee and desire to enjoy thy company? Indeed,I come to thee willingly and do not withhold myself from thee,and near us there is none whom we need fear;and I wish to abide with thee as long as thou sojournest in this mountain,and be thy companion and thy true friend. I offer myself to thee,for thou needest the service of woman: and if thou have carnal connection with me and know me,thy sickness shall be turned from thee and health return to thee;and thou wilt repent thee of the past for having foresworn the company of women during the days that are now no more. In very sooth,I give thee good advice: so incline to my counsel and approach me.'

Quoth the shepherd,'Go out from me,O woman deceitful and perfidious! I will not incline to thee nor approach thee. I want not thy company nor wish for union with thee;he who coveteth the coming life renounceth thee,for thou seducest mankind,those of past time and those of present time. Allah the Most High lieth in wait for His servants and woe unto him who is cursed with thy company!'Answered she,'O thou that errest from the truth and wanderest from the way of reason,turn thy face to me and look upon my charms and take thy full of my nearness,as did the wise who have gone before thee. Indeed,they were richer than thou in experience and sharper of wit;withal they rejected not,as thou rejectest,the enjoyment of women;nay,they took their pleasure of them and their company even as thou renouncest them,and it did them no hurt in things temporal or things spiritual.

同类推荐
  • 新唐书纠谬

    新唐书纠谬

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 文殊指南图赞

    文殊指南图赞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 留计东归赠言

    留计东归赠言

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 上清大洞三景玉清隐书诀箓

    上清大洞三景玉清隐书诀箓

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 省愆集

    省愆集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 消费心理学

    消费心理学

    本书强调理论与实际相结合、科学性与实用性相结合的原则,注重对现实的市场营销活动中所发生的各种心理现象进行总结和理论概括,反映消费心理学理论在营销实践中的运用,从而体现消费心理学的应用性特征。本书在介绍西方消费心理学理论的同时,注重突出我国消费者心理与行为的特殊性,尽量引用我国研究者的研究与营销案例,注重使教材内容“中国化”。并努力结合21世纪以来我国消费环境的变化,反映消费心理的时代特色和发展趋势,尤其反映网络时代新的消费现象,尽量体现消费心理的地域特征与时间特征。在教材结构和写作风格上,力求体系完整、论证严谨、资料翔实、雅俗共赏,比较全面、系统和准确地阐述消费心理学的基本内容及其应用。
  • 1001次道歉

    1001次道歉

    沈小梦是个普通的高中生,唯一不普通的是体重。转学的之后遭遇奇葩学霸“高树”,不得不履行不平等条约,每天都说一次”对不起“。不断遭受高树羞辱的沈小梦计划着反击计划,却屡试屡败。一个偶然的机会,沈小梦发现了高树的软肋,却放弃了反击的机会。然而沈小梦所以为的一切起因,远远不是那么简单。
  • 领导干部每天读点经济学

    领导干部每天读点经济学

    本书主要介绍经济学基础知识,内容包括事关民生的经济常识、市场运转的经济常识、企业管理的经济常识、国家调控的经济常识、投资理财的经济常识等。
  • 我的世界——归途

    我的世界——归途

    当《我的世界》变成唯一的现实,LMH会怎样选择……
  • 万锦情林

    万锦情林

    本书由多篇小说组成。多描写才子佳人、世态人情,反应了社会的面貌。篇目有:《饮宴赏月留连》、《华阳奇遇记》、《张于湖宿女真观记》等,富有传奇色彩。
  • LOL竞技之魂

    LOL竞技之魂

    他是一名普通的大学生,他曾经多年流浪在国外,他是拳头公司名人堂之首代表着一种精神,他是韩国电竞联盟的一段传奇代表着辉煌,他是华夏五千年文明的结晶接受着传承,他也是搅动华夏滔天巨浪的幕后之手,他还是华夏未来的希望,颠覆世界格局的钥匙。他叫胡浩,一名普通大学生,这是他最喜欢的评价。
  • 重生都市之风云

    重生都市之风云

    神魔大战,陈宇和众师兄弟为消灭魔王,以集体自爆为代价,终于把魔王消灭。陈宇身死,灵魂在一位高三学生的身上得以重生,还把前世的功法记忆带到了现代都市,看陈宇同学怎样从弱到强,身边美女如云!
  • 低调魔修

    低调魔修

    重生前,他一怒为红颜,血屠百万,至死不悔,重生后他只想保护那份简单的幸福,然而事于愿违,身在奇门,注定不凡的他,不得不为那份简单幸福而挥刀天下,虽与千万人为敌,吾往已。
  • 禅道

    禅道

    禅道是一种自我内心升华的一个方式,是探究博大精深的佛学文化之精髓。茶余饭后,临睡之闲,拥书而读,本身就是一种享受,而最能让我们获得心灵享受的是禅的智慧,就像是一杯茗茶,清古幽香,沁入心脾,怡然自得。在阅读禅道故事之前,首先我们必须搞清楚禅的来龙去脉,这有助于我们更深地去理解,去感悟个中真谛。《禅源诸诠》:禅是天竺之语,具云禅那,此云思惟修,亦云静虑.悟之名慧,修之定名,定慧通名为禅。禅道有多种表现形式,比如:禅悦、禅悟、禅境、禅机、禅趣、禅意、禅行等等。
  • 我们的六年级

    我们的六年级

    饶雪莉甜蜜园小学系列之《我们的六年级》特别奉献,送给小学毕业生最好的礼物。神秘纸条,留言册风波,QQ骗局……以及始终难以被破解的84411M4密码,游戏的背后,到底隐藏着什么?一个密码,让“侦探搭档”嘻嘻派和杨梅希果越挫越勇,“魔鬼惩罚”“班级大逃亡”“智斗神秘人”……柠檬班勇敢带劲的我们怎么会轻言放弃?然而当真相渐渐浮出水面,寻宝最后的“战利品”却让在场的所有人都惊呆了……《我们的六年级》是专属小学毕业生的成长故事!随书赠送精美毕业留言册——珍藏童年,保鲜那些回忆不完的故事,留住那些缅怀不尽的温暖。