Supersensitiveness to Pain.--Quite opposite to the foregoing instances are those cases in which such influences as expectation, naturally inherited nervousness, and genuine supersensitiveness make the slightest pain almost unendurable. In many of these instances the state of the mind and occasionally the time of day have a marked influence. Men noted for their sagacity and courage have been prostrated by fear of pain. Sir Robert Peel, a man of acknowledged superior physical and intellectual power, could not even bear the touch of Brodie's finger to his fractured clavicle. The authors know of an instance of a pugilist who had elicited admiration by his ability to stand punishment and his indomitable courage in his combats, but who fainted from the puncture of a small boil on his neck.
The relation of pain to shock has been noticed by many writers.
Before the days of anesthesia, such cases as the following, reported by Sir Astley Cooper, seem to have been not unusual: Abrewer's servant, a man of middle age and robust frame, suffered much agony for several days from a thecal abscess, occasioned by a splinter of wood beneath the thumb. A few seconds after the matter was discharged by an incision, the man raised himself by a convulsive effort from his bed and instantly expired.
It is a well-known fact that powerful nerve-irritation, such as produces shock, is painless, and this accounts for the fact that wounds received during battle are not painful.
Leyden of Berlin showed to his class at the Charite Hospital a number of hysteric women with a morbid desire for operation without an anesthetic. Such persons do not seem to experience pain, and, on the contrary, appear to have genuine pleasure in pain. In illustration, Leyden showed a young lady who during a hysteric paroxy** had suffered a serious fracture of the jaw, injuring the facial artery, and necessitating quite an extensive operation. The facial and carotid arteries had to be ligated and part of the inferior maxilla removed, but the patient insisted upon having the operations performed without an anesthetic, and afterward informed the operator that she had experienced great pleasure throughout the whole procedure.
Pain as a Means of Sexual Enjoyment.--There is a form of sexual perversion in which the pervert takes delight in being subjected to degrading, humiliating, and cruel acts on the part of his or her associate. It was named masochi** from Sacher-Masoch, an Austrian novelist, whose works describe this form of perversion.
The victims are said to experience peculiar pleasure at the sight of a rival who has obtained the favor of their mistress, and will even receive blows and lashes from the rival with a voluptuous mixture of pain and pleasure. Masochi** corresponds to the passivism of Stefanowski, and is the opposite of sadism, in which the pleasure is derived from inflicting pain on the object of affection. Krafft-Ebing cites several instances of masochi**.
Although the enjoyment and frenzy of flagellation are well known, its pleasures are not derived from the pain but by the undoubted stimulation offered to the sexual centers by the castigation. The delight of the heroines of flagellation, Maria Magdalena of Pazzi and Elizabeth of Genton, in being whipped on the naked loins, and thus calling up sensual and lascivious fancies, clearly shows the significance of flagellation as a sexual excitant. It is said that when Elizabeth of Genton was being whipped she believed herself united with her ideal and would cry out in the loudest tones of the joys of love.
There is undoubtedly a sympathetic communication between the ramifying nerves of the skin of the loins and the lower portion of the spinal cord which contains the sexual centers. Recently, in cases of dysmenorrhea, amenorrhea dysmenorrhagia, and like sexual disorders, massage or gentle flagellation of the parts contiguous with the genitalia and pelvic viscera has been recommended. Taxil is the authority for the statement that just before the sexual act rakes sometimes have themselves flagellated or pricked until the blood flows in order to stimulate their diminished sexual power. Rhodiginus, Bartholinus, and other older physicians mention individuals in whom severe castigation was a prerequisite of copulation. As a ritual custom flagellation is preserved to the present day by some sects.
Before leaving the subject of flagellation it should be stated that among the serious after-results of this practice as a disciplinary means, fatal emphysema, severe hemorrhage, and shock have been noticed. There are many cases of death from corporal punishment by flogging. Ballingal records the death of a soldier from flogging; Davidson has reported a similar case, and there is a death from the same cause cited in the Edinburgh Medical and Surgical Journal for 1846.
Idiosyncrasy is a peculiarity of constitution whereby an individual is affected by external agents in a different manner from others. Begin defines idiosyncrasy as the predominance of an organ, of a viscus, or a system of organs. This definition does not entirely grasp the subject. An idiosyncrasy is something inherent in the organization of the individual, of which we only see the manifestation when proper causes are set in action. We do not attempt to explain the susceptibility of certain persons to certain foods and certain exposures. We know that such is the fact. According to Begin's idea, there is scarcely any separation between idiosyncrasy and temperament, whereas from what would appear to be sound reasoning, based on the physiology of the subject, a very material difference exists.
