CONSCIENCE ONE OF HER PARISH MINISTERS
'The Highest Himself shall establish her.'--David.
The princes of this world establish churches sometimes out of piety and sometimes out of policy. Sometimes their motive is the good of their people and the glory of God, and sometimes their sole motive is to buttress up their own Royal House, and to have a clergy around them on whom they can count. Prince Emmanuel had His motive, too, in setting up an establishment in Mansoul. As thus:
When this was over, the Prince sent again for the elders of the town and communed with them about the ministry that He intended to establish in Mansoul. Such a ministry as might open to them and might instruct them in the things that did concern their present and their future state. For, said He to them, of yourselves, unless you have teachers and guides, you will not be able to know, and if you do not know, then you cannot do the will of My Father.
At this news, when the elders of Mansoul brought it to the people, the whole town came running together, and all with one consent implored His Majesty that He would forthwith establish such a ministry among them as might teach them both law and judgment, statute and commandment, so that they might be documented in all good and wholesome things. So He told them that He would graciously grant their requests and would straightway establish such a ministry among them.
Now, I will not enter to-night on the abstract benefits of such an Establishment. I will rather take one of the ministers who was presented to one of the parishes of Mansoul, and shall thus let you see how that State Church worked out practically in one of its ministers at any rate. And the preacher and pastor I shall so take up was neither the best minister in the town nor the worst; but, while a long way subordinate to the best, he was also by no means the least. The Reverend Mr. Conscience was our parish minister's name; his people sometimes called him The Recorder.
1. Well, then, to begin with, the Rev. Mr. Conscience was a native of the same town in which his parish church now stood. I am not going to challenge the wisdom of the patron who appointed his protege to this particular living; only, I have known very good ministers who never got over the misfortune of having been settled in the same town in which they had been born and brought up. Or, rather, their people never got over it. One excellent minister, especially, I once knew, whose father had been a working man in the town, and his son had sometimes assisted his father before he went to college, and even between his college sessions, and the people he afterwards came to teach could never get over that. It was not wise in my friend to accept that presentation in the circumstances, as the event abundantly proved. For, whenever he had to take his stand in his pulpit or in his pastorate against any of their evil ways, his people defended themselves and retaliated on him by reminding him that they knew his father and his mother, and had not forgotten his own early days. No doubt, in the case of Emmanuel and Mansoul and its minister, there were counterbalancing considerations and advantages both to minister and people; but it is not always so; and it was not so in the case of my unfortunate friend.
Forasmuch, so ran the Prince's presentation paper, as he is a native of the town of Mansoul, and thus has personal knowledge of all the laws and customs of the corporation, therefore he, the Prince, presented Mr. Conscience. That is to say, every man who is to be the minister of a parish should make his own heart and his own life his first parish. His own vineyard should be his first knowledge and his first care. And then out of that and after that he will be able to speak to his people, and to correct, and counsel, and take care of them. In Thomas Boston's Memoirs we continually come on entries like this: 'Preached on Ps. xlii. 5, and mostly on my own account.' And, again, we read in the same invaluable book for parish ministers, that its author did not wonder to hear that good had been done by last Sabbath's sermon, because he had preached it to himself and had got good to himself out of it before he took it to the pulpit. Boston kept his eye on himself in a way that the minister of Mansoul himself could not have excelled. Till, not in his pulpit work only, but in such conventional, commonplace, and monotonous exercises as his family worship, he so read the Scriptures and so sang the psalms that his family worship was continually yielding him fruit as well as his public ministry. As our family worship and our public ministry will do, too, when we have the eye and the heart and the conscience that Thomas Boston had. 'I went to hear a preacher,' said Pascal, 'and I found a man in the pulpit.' Well, the parish minister of Mansoul was a man, and so was the parish minister of Ettrick. And that was the reason that the people of Simprin and Ettrick so often thought that Boston had them in his eye. Good pastor as he was, he could not have everybody in his eye. But he had himself in his eye, and that let him into the hearts and the homes of all his people. He was a true man, and thus a true minister.
