And remember, I do not complain of that. Far, far from that. For I am as sure as I am of anything connected with a minister's life, that a minister's own soul will prosper largely in the measure that the souls of his people prosper through his pastoral work. No preaching, even if it were as good preaching as the apostle's itself, can be left to make up for the neglect of pastoral visitation and personal intercourse. 'I taught you from house to house,' says Paul himself, when he was resigning the charge of the church of Ephesus into the hands of the elders of Ephesus. What would we ministers not give for a descriptive report of an afternoon's house-to-house visitation by the Apostle Paul! Now in a workshop, now at a sickbed, now with a Greek, now with a Jew, and, in every case, not discussing politics and cursing the weather, not living his holidays over again and hearing of all the approaching marriages, but testifying to all men in his own incomparably winning and commanding way repentance toward God and faith toward the Lord Jesus Christ. We city ministers call out and complain that we have no time to visit our people in their own houses; but that is all subterfuge. If the whole truth were told about the busiest of us, it is not so much want of time as want of intention; it is want of set and indomitable purpose to do it; it is want of method and of regularity such as all business men must have; and it is want, above all, of laying out every hour of every day under the Great Taskmaster's eye. Many country ministers again,--we, miserable men that we are, are never happy or well placed,--complain continually that their people are so few, and so scattered, and so ignorant, and so uninteresting, and so unresponsive, that it is not worth their toil to go up and down in remote places seeking after them. It takes a whole day among bad roads and wet bogs to visit a shepherd's wife and children, and two or three bothies and pauper's hovels on the way home. 'On the morrow,' so runs many an entry in Thomas Boston's Memoirs, 'I
visited the sick, and spent the afternoon in visiting others, and found gross ignorance prevailing. Nothing but stupidity prevailed;
till I saw that I had enough to do among my handful. I had another diet of catechising on Wednesday afternoon, and the discovery I
made of the ignorance of God and of themselves made me the more satisfied with the smallness of my charge . . . Twice a year I
catechised the parish, and once a year I visited their families.
My method of visitation was this. I made a particular application of my doctrine in the pulpit to the family, exhorted them all to lay all these things to heart, exhorted them also to secret prayer, supposing they kept family worship, urged their relative duties upon them,' etc. etc. And then at his leaving Ettrick, he writes:
'Thus I parted with a people whose hearts were knit to me and mine to them. The last three or four years had been much blessed, and had been made very comfortable to me, not in respect of my own handful only, but others of the countryside also.' Jonathan Edwards called Thomas Boston 'that truly great divine.' I am not such a judge of divinity as Jonathan Edwards was, but I always call Boston to myself that truly great pastor. But my lazy and deceitful heart says to me: No praise to Boston, for he lived and did his work in the quiet Forest of Ettrick. True, so he did.
Well, then, look at the populous and busy town of Kidderminster.
And let me keep continually before my abashed conscience that hard-
working corpse Richard Baxter. Absolutely on the same page on which that dying man enters diseases and medicines enough to fill a doctor's diary after a whole day in an incurable hospital, that noble soul goes on to say: 'I preached before the wars twice each Lord's Day, but after the wars but once, and once every Thursday, besides occasional sermons. Every Thursday evening my neighbours that were most desirous, and had opportunity, met at my house. Two days every week my assistant and I myself took fourteen families between us for private catechising and conference; he going through the parish, and the town coming to me. I first heard them recite the words of the Catechi**, and then examined them about the sense, and lastly urged them, with all possible engaging reason and vehemency, to answerable affection and practice. If any of them were stalled through ignorance or bashfulness, I forbore to press them, but made them hearers, and turned all into instruction and exhortation. I spent about an hour with a family, and admitted no others to be present, lest bashfulness should make it burdensome, or any should talk of the weakness of others.' And then he tells how his people's necessity made him practise physic among them, till he would have twenty at his door at once. 'All these my employments were but my recreations, and, as it were, the work of my spare hours. For my writings were my chiefest daily labour.
And blessed be the God of mercies that brought me from the grave and gave me, after wars and sickness, fourteen years' liberty in such sweet employment!' Let all ministers who would sit at home over a pipe and a newspaper with a quiet conscience keep Boston's Memoirs and Baxter's Reliquiae at arm's-length.
