Come, all intellectual capacities, and warm your hearts at this fire. Come, all ye created faculties, and smell the precious ointment of Christ. Oh come, sit down under His shadow and eat the apples of life. Oh that angels would come, and generations of men, and wonder, and admire, and fall down before the unsearchable wisdom of this gospel-art of the unsearchable riches of Christ!"
And always pungent Thomas Shepard of New England: "You shall find this, that there is not any carriage or passage of the Lord's providence toward thee but He will get a name to Himself, first and last, by it. Hence you shall find that those very sins that dishonour His name He will even by them get Himself a better name;
for so far will they be from casting you out of His love that He will actually do thee good by them. Look and see if it is not so with thee? Doth not thy weakness strengthen thee like Paul? Doth not thy blindness make thee cry for light? And hath not God out of darkness oftentimes brought light? Thou hast felt venom against Christ and thy brother, and thou hast on that account loathed thyself the more. Thy falls into sin make thee weary of it, watchful against it, long to be rid of it. And thus He makes thy poison thy food, thy death thy life, thy damnation thy salvation, and thy very greatest enemies thy very best friends. And hence Mr.
Fox said that he thanked God more for his sins than for his good works. And the reason is, God will have His name." And, last, but not least, listen to our old acquaintance, James Fraser of Brea:
"I find advantages by my sins: 'Peccare nocet, peccavisse vero juvat.' I may say, as Mr. Fox said, my sins have, in a manner, done me more good than my graces. Grace and mercy have more abounded where sin had much abounded. I am by my sins made much more humble, watchful, revengeful against myself. I am made to see a greater need to depend more upon Him and to love Him the more. I
find that true which Shepard says, 'sin loses strength by every new fall.'" Have you followed all that, my brethren? Or have you stumbled at it? Do you not understand it? Does your superficial gin-horse mind incline to shake its empty head over all this? I
know that great names, and especially the great names of your own party, go much farther with you than the truth goes, and therefore I have sheltered this deep truth under a shield of great names.
For their sakes let this sure truth of God's best saints lie in peace and undisputed beside you till you arrive to understand it.
But, to proceed,--the thing was this. At this passage there comes down from Broadway-gate a lane called Dead-Man's-lane, so called because of the murders that are commonly done there. And this Little-Faith going on pilgrimage, as we now do, chanced to sit down there and fell fast asleep. Yes; the thing was this: This good man had never been what one would call really awake. He was not a bad man, as men went in the town of Sincere, but he always had a half-slept half-awakened look about his eyes, till now, at this most unfortunate spot, he fell stone-dead asleep. You all know, I
shall suppose, what the apostle Paul and John Bunyan mean by sleep, do you not? You all know, at any rate, to begin with, what sleep means in the accident column of the morning papers. You all know what sleep meant and what it involved and cost in the Thirsk signal-box the other night. When a man is asleep, he is as good as dead, and other people are as good as dead to him. He is dead to duty, to danger, to other people's lives, as well as to his own. He may be having pleasant dreams, and may even be laughing aloud in his sleep, but that may only make his awaking all the more hideous. He may awake just in time, or he may awake just too late.
Only, he is asleep and he neither knows nor cares. Now, there is a sleep of the soul as well as of the body. And as the soul is in worth, as the soul is in its life and in its death to the body, so is its sleep. Many of you sitting there are quite as dead to heaven and hell, to death and judgment, and to what a stake other people as well as yourselves have in your sleep as that poor sleeper in the signal-box was dead to what was coming rushing on him through the black night. And as all his gnashing of teeth at himself, and all his sobs before his judge and before the laid-out dead, and before distracted widows and half-mad husbands did not bring back that fatal moment when he fell asleep so sweetly, so will it be with you. Lazarus! come forth! Wise and foolish virgins both: Behold the Bridegroom cometh! Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light!
And, with that, Guilt with a great club that was in his hand struck Little-Faith on the head, and with that blow felled him to the earth, where he lay bleeding as one that would soon bleed to death.
Yes, yes, all true to the very life. A man may be the boast and the example of all the town, and yet, unknown to them all, and all but unknown to himself till he is struck down, he may have had guilt enough on his track all the time to lay him half dead at the mouth of Dead-Man's-lane. Good as was the certificate that all men in their honesty gave to Little-Faith, yet even he had some bad enough memories behind him and within him had he only kept them ever present with him. But, then, it was just this that all along was the matter with Little-Faith. Till, somehow, after that sad and yet not wholly evil sleep, all his past sins leapt out into the light and suddenly became and remained all the rest of his life like scarlet. So loaded, indeed, was the club of Guilt with the nails and studs and clamps of secret aggravation, that every nail and stud left its own bleeding bruise in the prostrate man's head.
