How happy is he born and taught, That serveth not another's will;Whose armour is his honest thought, And ****** truth his utmost skill.
This man is freed from servile bands Of hope to rise or fear to fall:
Lord of himself, though not of lands, And, having nothing, yet hath all.
SIR HENRY WOTTON.
It was not often that Falconer went to church; but he seemed to have some design in going oftener than usual at present. The Sunday after the one last mentioned, he went as well, though not to the same church, and calling for Hugh took him with him. What they found there, and the conversation following thereupon, I will try to relate, because, although they do not immediately affect my outward story, they greatly influenced Hugh's real history.
They heard the Morning Service and the Litany read in an ordinary manner, though somewhat more devoutly than usual. Then, from the communion-table, rose a voice vibrating with solemn emotion, like the voice of Abraham pleading for Sodom. It thrilled through Hugh's heart. The sermon which followed affected him no less, although, when he came out, he confessed to Falconer that he had only caught flying glimpses of its meaning, scope, and drift.
"I seldom go to church," said Falconer; "but when I do, I come here: and always feel that I am in the presence of one of the holy servants of God's great temple not made with hands. I heartily trust that man. He is what he seems to be.""They say he is awfully heterodox."
"They do."
"How then can he remain in the church, if he is as honest as you say?""In this way, as I humbly venture to think," Falconer answered. "He looks upon the formul?of the church as utterances of living truth--vital embodiments--to be regarded as one ought to regard human faces. In these human faces, others may see this or that inferior expression, may find out the mean and the small and the incomplete: he looks for and finds the ideal; the grand, sacred, God-meant meaning; and by that he holds as the meaning of the human countenances, for it is the meaning of him who made them. So with the confession of the Church of England: he believes that not man only, but God also, and God first and chief, had to do with the ****** of it; and therefore he looks in it for the Eternal and the Divine, and he finds what he seeks. And as no words can avoid bearing in them the possibility of a variety of interpretations, he would exclude whatever the words might mean, or, regarded merely as words, do mean, in a narrow exposition: he thinks it would be dishonest to take the low meaning as the meaning. To return to the faces: he passes by moods and tempers, and beholds the main character--that on whose surface the temporal and transient floats.
Both in faces and in formul?he loves the divine substance, with his true, manly, brave heart; and as for the faults in both--for man, too, has his share in both--I believe he is ready to die by them, if only in so doing he might die for them.--I had a vision of him this morning as I sat and listened to his voice, which always seems to me to come immediately from his heart, as if his heart spoke with lips of its own. Shall I tell you my vision?--"I saw a crowd--priests and laymen--speeding, hurrying, darting away, up a steep, crumbling height. Mitres, hoods, and hats rolled behind them to the bottom. Every one for himself, with hands and feet they scramble and flee, to save their souls from the fires of hell which come rolling in along the hollow below with the forward 'pointing spires' of billowy flame. But beneath, right in the course of the fire, stands one man upon a little rock which goes down to the centre of the great world, and faces the approaching flames. He stands bareheaded, his eyes bright with faith in God, and the mighty mouth that utters his truth, fixed in holy defiance.
His denial comes from no fear, or weak dislike to that which is painful. On neither side will he tell lies for peace. He is ready to be lost for his fellow-men. In the name of God he rebukes the flames of hell. The fugitives pause on the top, look back, call him lying prophet, and shout evil opprobrious names at the man who counts not his own life dear to him, who has forgotten his own soul in his sacred devotion to men, who fills up what is left behind of the sufferings of Christ, for his body's sake--for the human race, of which he is the head. Be sure that, come what may of the rest, let the flames of hell ebb or flow, that man is safe, for he is delivered already from the only devil that can make hell itself a torture, the devil of selfishness--the only one that can possess a man and make himself his own living hell. He is out of all that region of things, and already dwelling in the secret place of the Almighty.""Go on, go on."
"He trusts in God so absolutely, that he leaves his salvation to him--utterly, fearlessly; and, forgetting it, as being no concern of his, sets himself to do the work that God has given him to do, even as his Lord did before him, counting that alone worthy of his care.
