By us, the judge, has it been said to the accused that, looking at the divers responses by her given to the proceeding interrogatories, it was certain that it never had been in the power of a ****** woman, even if she were authorised, if such licence were allowed to lead the life of a loose woman, to give pleasure to all, to cause so many deaths, and to accomplish sorceries so perfect, without the assistance of a special demon lodged in her body, and to whom her soul had been sold by an especial compact. That it had been clearly demonstrated that under her outward appearance lies and moves a demon, the author of these evils, and that she was now called upon to declare at what age she had received the demon, to vow the agreement existing between herself and him, and to tell the truth concerning their common evil doings. By the speaker was it replied that she would answer us, man, as to God, who would be judge of all of us. Then has the speaker pretended never to have seen the demon, neither to have spoken with him, nor in any way to desire to see him; never to have led the life of a courtesan, because she, the speaker, had never practised the various delights that love invents, other than those furnished by the pleasure which the Sovereign Creator has put in the thing, and to have always been incited more from the desire of being sweet and good to the dear lord loved by her, then by an incessantly raging desire. But if such had been her inclination, the speaker begged us to bear in mind that she was a poor African girl, in whom God had placed very hot blood, and in her brain so easy an understanding of the delights of love, that if a man only looked at her she felt greatly moved in her heart. That if from desire of acquaintance an amorous gentleman touched the speaker her on any portion of the body, there passing his hand, she was, in spite of everything, under his power, because her heart failed her instantly. By this touch, the apprehension and remembrance of all the sweet joys of love woke again in her breast, and there caused an intense heat, which mounted up, flamed in her veins, and made her love and joy from head to foot. And since the day when Don Marsilis had first awakened the understanding of the speaker concerning these things, she had never had any other thought, and thenceforth recognised love to be a thing so perfectly concordant with her nature, that it had since been proved to the speaker that in default of love and natural relief she would have died, withered at the said convent. As evidence of which, the speaker affirms as a certainty, that after her flight from the said convent she had not passed a single day or one particle of time in melancholy and sadness, but always was she joyous, and thus followed the sacred will of God, which she believed to have been diverted during the time lost by her in the convent.
To this was it objected by us, Hierome Cornille, to the said demon, that in this response she had openly blasphemed against God, because we had all been made to his greater glory, and placed in the world to honour and to serve Him, to have before our eyes His blessed commandments, and to live in sanctity, in order to gain eternal life, and not to be always in bed, doing that which even the beasts only do at a certain time. Then by the said sister, has answer been made, that she honoured God greatly, that in all countries she had taken care of the poor and suffering, giving them both money and raiment, and that at the last judgement-day she hoped to have around her a goodly company of holy works pleasant to God, which would intercede for her.
That but for her humility, a fear of being reproached and of displeasing the gentlemen of the chapter, she would with joy have spent her wealth in finishing the cathedral of St. Maurice, and there have established foundations for the welfare of her soul--would have spared therein neither her pleasure nor her person, and that with this idea she would have taken double pleasure in her nights, because each one of her amours would have added a stone to the building of this basilic. Also the more this purpose, and for the eternal welfare of the speaker, would they have right heartily given their wealth.
Then by us has it been said to this demon that she could not justify the fact of her sterility, because in spite of so much commerce, no child had been born of her, the which proved the presence of a demon in her. Moreover, Astaroth alone, or an apostle, could speak all languages, and she spoke after the manner of all countries, the which proved the presence of the devil in her. Thereupon the speaker has asked: "In what consisted the said diversity of language?"--that of Greek she knew nothing but a Kyrie eleison, of which she made great use; of Latin, nothing, save Amen, which she said to God, wishing therewith to obtain her liberty. That for the rest the speaker had felt great sorrow, being without children, and if the good wives had them, she believed it was because they took so little pleasure in the business, and she, the speaker, a little too much. But that such was doubtless the will of God, who thought that from too great happiness, the world would be in danger of perishing. Taking this into consideration, and a thousand other reasons, which sufficiently establish the presence of the devil in the body of the sister, because the peculiar property of Lucifer is to always find arguments having the semblance of truth, we have ordered that in our presence the torture be applied to the said accused, and that she be well tormented in order to reduce the said demon by suffering to submit to the authority of the Church, and have requested to render us assistance one Francois de Hangest, master surgeon and doctor to the chapter, charging him by a codicil hereunder written to investigate the qualities of the feminine nature (virtutes vulvae) of the above-mentioned woman, to enlighten our religion on the methods employed by this demon to lay hold of souls in that way, and see if any article was there apparent.
