Of British universities, Cambridge has the most illustrious names on its list. At the present day, too, it has the advantage of Oxford, counting in its _alumni_ a greater number of distinguished scholars. I regret that I had but a single day wherein to see King's College Chapel, the beautiful lawns and gardens of the colleges, and a few of its gownsmen.
But I availed myself of some repeated invitations to Oxford, where I had introductions to Dr. Daubeny, Professor of Botany, and to the Regius Professor of Divinity, as well as to a valued friend, a Fellow of Oriel, and went thither on the last day of March, 1848. Iwas the guest of my friend in Oriel, was housed close upon that college, and I lived on college hospitalities.
My new friends showed me their cloisters, the Bodleian Library, the Randolph Gallery, Merton Hall, and the rest. I saw several faithful, high-minded young men, some of them in the mood of ****** sacrifices for peace of mind, -- a topic, of course, on which I had no counsel to offer. Their affectionate and gregarious ways reminded me at once of the habits of _our_ Cambridge men, though I imputed to these English an advantage in their secure and polished manners. The halls are rich with oaken wainscoting and ceiling. The pictures of the founders hang from the walls; the tables glitter with plate. Ayouth came forward to the upper table, and pronounced the ancient form of grace before meals, which, I suppose, has been in use here for ages, _Benedictus benedicat;_ _benedicitur,_ _benedicatur_.
It is a curious proof of the English use and wont, or of their good nature, that these young men are locked up every night at nine o'clock, and the porter at each hall is required to give the name of any belated student who is admitted after that hour. Still more descriptive is the fact, that out of twelve hundred young men, comprising the most spirited of the aristocracy, a duel has never occurred.
Oxford is old, even in England, and conservative. Its foundations date from Alfred, and even from Arthur, if, as is alleged, the Pheryllt of the Druids had a seminary here. In the reign of Edward I., it is pretended, here were thirty thousand students; and nineteen most noble foundations were then established.
Chaucer found it as firm as if it had always stood; and it is, in British story, rich with great names, the school of the island, and the link of England to the learned of Europe. Hither came Erasmus, with delight, in 1497. Albericus Gentilis, in 1580, was relieved and maintained by the university. Albert Alaskie, a noble Polonian, Prince of Sirad, who visited England to admire the wisdom of Queen Elizabeth, was entertained with stage-plays in the Refectory of Christchurch, in 1583. Isaac Casaubon, coming from Henri Quatre of France, by invitation of James I., was admitted to Christ's College, in July, 1613. I saw the Ashmolean Museum, whither Elias Ashmole, in 1682, sent twelve cart-loads of rarities. Here indeed was the Olympia of all Antony Wood's and Aubrey's games and heroes, and every inch of ground has its lustre. For Wood's _Athenae Oxonienses_, or calendar of the writers of Oxford for two hundred years, is a lively record of English manners and merits, and as much a national monument as Purchas's Pilgrims or Hansard's Register. On every side, Oxford is redolent of age and authority. Its gates shut of themselves against modern innovation. It is still governed by the statutes of Archbishop Laud. The books in Merton Library are still chained to the wall. Here, on August 27, 1660, John Milton's _Pro Populo Anglicano Defensio_, and _Iconoclastes_ were committed to the flames.
I saw the school-court or quadrangle, where, in 1683, the Convocation caused the Leviathan of Thomas Hobbes to be publicly burnt. I do not know whether this learned body have yet heard of the Declaration of American Independence, or whether the Ptolemaic astronomy does not still hold its ground against the novelties of Copernicus.
As many sons, almost so many benefactors. It is usual for a nobleman, or indeed for almost every wealthy student, on quitting college, to leave behind him some article of plate; and gifts of all values, from a hall, or a fellowship, or a library, down to a picture or a spoon, are continually accruing, in the course of a century. My friend Doctor J., gave me the following anecdote. In Sir Thomas Lawrence's collection at London, were the cartoons of Raphael and Michel Angelo. This inestimable prize was offered to Oxford University for seven thousand pounds. The offer was accepted, and the committee charged with the affair had collected three thousand pounds, when among other friends, they called on Lord Eldon. Instead of a hundred pounds, he surprised them by putting down his name for three thousand pounds. They told him, they should now very easily raise the remainder. "No," he said, "your men have probably already contributed all they can spare; I can as well give the rest": and he withdrew his cheque for three thousand, and wrote four thousand pounds. I saw the whole collection in April, 1848.
In the Bodleian Library, Dr. Bandinel showed me the manuscript Plato, of the date of A. D. 896, brought by Dr. Clarke from Egypt; a manuscript Virgil, of the same century; the first Bible printed at Mentz, (I believe in 1450); and a duplicate of the same, which had been deficient in about twenty leaves at the end. But, one day, being in Venice, he bought a room full of books and manuscripts, --every scrap and fragment, -- for four thousand louis d'ors, and had the doors locked and sealed by the consul. On proceeding, afterwards, to examine his purchase, he found the twenty deficient pages of his Mentz Bible, in perfect order; brought them to Oxford, with the rest of his purchase, and placed them in the volume; but has too much awe for the Providence that appears in bibliography also, to suffer the reunited parts to be re-bound. The oldest building here is two hundred years younger than the frail manuscript brought by Dr.
