While this was going on, the chief had a large leathern tent spread for us, and desired that we would make it our home so long as we remained at his village. We removed there, and having made a fire, and cooked our supper of horseflesh and roots, collected all the distinguished men present, and spent the evening in ****** known who we were, what were the objects of our journey, and in answering their inquiries.
To each of the chiefs Tunnachemootoolt and Hohastillpilp we gave a small medal, explaining their use and importance as honorary distinctions both among the whites and the red men.
Our men were well pleased at once more having made a hearty meal.
They had generally been in the habit of crowding into the houses of the Indians, to purchase provisions on the best terms they could; for the inhospitality of the country was such, that often, in the extreme of hunger, they were obliged to treat the natives with but little ceremony; but this Twisted Hair had told us was very disagreeable.
Finding that these people are so kind and liberal, we ordered our men to treat them with the greatest respect, and not to throng round their fires, so that they now agree perfectly well together.
After the council the Indians felt no disposition to retire, and our tent was filled with them all night."
As the expedition was here in a populous country, among many bands of Indians, it was thought wise to have a powwow with the head men and explain to them what were the intentions of the United States Government. But, owing to the crooked course which their talk must needs take, it was very difficult to learn if the Indians finally understood what was said.
Here is the journal's account of the way in which the powwow was conducted:--"We collected the chiefs and warriors, and having drawn a map of the relative situation of our country on a mat with a piece of coal, detailed the nature and power of the American nation, its desire to preserve harmony between all its red brethren, and its intention of establishing trading-houses for their relief and support. It was not without difficulty, nor till after nearly half the day was spent, that we were able to convey all this information to the Chopunnish, much of which might have been lost or distorted in its circuitous route through a variety of languages; for in the first place, we spoke in English to one of our men, who translated it into French to Chaboneau; he interpreted it to his wife in the Minnetaree language; she then put it into Shoshonee, and the young Shoshonee prisoner explained it to the Chopunnish in their own dialect.
At last we succeeded in communicating the impression we wished, and then adjourned the council; after which we amused them by showing the wonders of the compass, spy-glass, magnet, watch, and air-gun, each of which attracted its share of admiration."
The ******-minded Indians, who seemed to think that the white men could heal all manner of diseases, crowded around them next day, begging for medicines and treatment. These were freely given, eye-water being most in demand. There was a general medical powwow.
The journal adds:--"Shortly after, the chiefs and warriors held a council among themselves, to decide on an answer to our speech, and the result was, as we were informed, that they had full confidence in what we had told them, and were resolved to follow our advice. This determination having been made, the principal chief, Tunnachemootoolt, took a quantity of flour of the roots of cow-weed [cowas], and going round to all the kettles and baskets in which his people were cooking, thickened the soup into a kind of mush. He then began an harangue, setting forth the result of the deliberations among the chiefs, and after exhorting them to unanimity, concluded with an invitation to all who acquiesced in the proceedings of the council to come and eat; while those who were of a different mind were requested to show their dissent by not partaking of the feast. During this animated harangue, the women, who were probably uneasy at the prospect of forming this proposed new connection with strangers, tore their hair, and wrung their hands with the greatest appearance of distress.
But the concluding appeal of the orator effectually stopped the mouths of every malecontent, and the proceedings were ratified, and the mush devoured with the most zealous unanimity.
"The chiefs and warriors then came in a body to visit us as we were seated near our tent; and at their instance, two young men, one of whom was a son of Tunnachemootoolt, and the other the youth whose father had been killed by the Pahkees, presented to us each a fine horse.
We invited the chiefs to be seated, and gave every one of them a flag, a pound of powder, and fifty balls, and a present of the same kind to the young men from whom we had received the horses.
They then invited us into the tent, and said that they now wished to answer what we had told them yesterday, but that many of their people were at that moment waiting in great pain for our medical assistance."
It was agreed, therefore, that Captain Clark, who seems to have been their favorite physician, should attend to the sick and lame, while Captain Lewis should conduct a council with the chiefs and listen to what they had to say. The upshot of the powwow was that the Chopunnish said they had sent three of their warriors with a pipe to make peace with the Shoshonees, last summer, as they had been advised to do by the white men. The Shoshonees, unmindful of the sacredness of this embassy, had killed the young warriors and had invited the battle which immediately took place, in which the Chopunnish killed forty-two of the Shoshonees, to get even for the wanton killing of their three young men.
The white men now wanted some of the Chopunnish to accompany them to the plains of the Missouri, but the Indians were not willing to go until they were assured that they would not be waylaid and slain by their enemies of the other side of the mountains.
