登陆注册
25643800000044

第44章 THE POSSIBILITIES OF THE USEFUL

There are two kinds of men in the world, two great creeds, two different forms of natures: men to whom the end of life is action, and men to whom the end of life is thought. As regards the latter, who seek for experience itself and not for the fruits of experience, who must burn always with one of the passions of this fiery-coloured world, who find life interesting not for its secret but for its situations, for its pulsations and not for its purpose; the passion for beauty engendered by the decorative arts will be to them more satisfying than any political or religious enthusiasm, any enthusiasm for humanity, any ecstasy or sorrow for love. For art comes to one professing primarily to give nothing but the highest quality to one's moments, and for those moments' sake. So far for those to whom the end of life is thought. As regards the others, who hold that life is inseparable from labour, to them should this movement be specially dear: for, if our days are barren without industry, industry without art is barbarism.

Hewers of wood and drawers of water there must be always indeed among us. Our modern machinery has not much lightened the labour of man after all: but at least let the pitcher that stands by the well be beautiful and surely the labour of the day will be lightened:

let the wood be made receptive of some lovely form, some gracious design, and there will come no longer discontent but joy to the toiler. For what is decoration but the worker's expression of joy in his work? And not joy merely--that is a great thing yet not enough--but that opportunity of expressing his own individuality which, as it is the essence of all life, is the source of all art.

'I have tried,' I remember William Morris saying to me once, 'I have tried to make each of my workers an artist, and when I say an artist I mean a man.' For the worker then, handicraftsman of whatever kind he is, art is no longer to be a purple robe woven by a slave and thrown over the whitened body of a leprous king to hide and to adorn the sin of his luxury, but rather the beautiful and noble expression of a life that has in it something beautiful and noble.--The English Renaissance of Art

同类推荐
热门推荐
  • 异世九阳魔尊

    异世九阳魔尊

    一代牛人忽然在尚武的异界觉醒了,从此,被人排挤的文弱书生成了习武奇才。凭借这个大陆所没有的先进武学理论,凭借邪恶的吸星大法,逍遥异世,唯我独尊。不求霸占多少领地,只求没有人能阻拦自己踏上这片大陆的任何一片领地。且看他如何踏上异世巅峰,成为一代魔尊。
  • 重生之佣兵的校园日常

    重生之佣兵的校园日常

    一场爆炸将金牌佣兵洛裳炸回了16岁的自己身上,一切都是一块玉佩引起的在探查玉佩中秘密的时候洛裳挖到了一个不知道睡了多久的面瘫美男又在学校军训时莫名的被帅气的教官看上复仇时还被一块腹黑的“牛皮糖”给黏上了三位美男天天在家里掐架就算了,还非要跟着她去学校。明明年龄都不小了,装学生的装学生,实在装不了的就走关系当老师。这日子可真是乱了套了
  • 青莲仙子

    青莲仙子

    一个是修炼成仙的青莲花,一个是自洪荒之时便有的上神,且看二人(仙)之间和发生什么样的故事。小剧场:青莲仙子:上神,听说百花仙子心悦于你。白晨上神:(白眼)是吗?我竟不知,不知青莲又是如何知晓?青莲:总不能说,是我偷听来的吧,狗腿状,上神风姿卓越,当然有很多仙子钦慕与你。白晨上神:不知青莲钦慕与我否?
  • 聆听透明旋律的恋人

    聆听透明旋律的恋人

    终于考入向往已久的大学,夏果做的第一件事便是加入新闻部!遇见天才音乐少年黑羽墅,两面腹黑天使安凉,恶魔属性医学美女端木绫,以及参杂在内的“白痴兼天才”的佐野泉,他们的出现,都轻易地改变了她的命运!
  • 七秀坊

    七秀坊

    《七秀坊》据史书记载,神龙年间,武林中出现了一名奇女子,人称公孙大娘。公孙氏的剑舞在当时名动天下,就连当朝皇帝唐中宗也在一年内连下七道圣谕“公孙氏入官只为一观公孙氏剑舞。为求剑舞绝艺不至失传,公孙氏在瘦西湖畔建立了七秀坊,誓要将剑舞绝艺发扬光大。公孙氏收养的孤女们无一不是色艺双修的绝佳女子,但为防多受侧目,所以行事向来低调,更为此坊增添了儿分神秘色彩。以上,为七秀坊的由来。
  • 李扬修仙记

    李扬修仙记

    稚童修仙为长生,仙界薄凉生悲凄。我心向道无旁骛!凡间冷暖不自知。世人斥我为邪魔,我嗤世人鼠目光!正邪仅在一念间,随心而为就大道!
  • 仙殇记

    仙殇记

    修仙一途,乃参天地之造化,夺日月之精华,吸天地之灵气,为我所用,超凡入圣,躲三灾,免轮回,与天同寿,水火既济,百病不生,永生不灭也!那一夜,我听了一宿梵唱,不为参悟,只为寻你的一丝气息;那一月,我摇动所有的经筒,不为超度,只为触摸你的指尖;那一年,磕长头匍匐在山路,不为觐见,只为贴着你的温暖;那一世,转山转水转佛塔,不为修来生,只为途中与你相见;那一瞬,我飞升成仙,不为长生,只为佑你平安喜乐。
  • 泥犁

    泥犁

    已然死亡的人,在地狱莫名的复生,然而拥抱他们的依旧是死亡。一个平凡普通的年轻人,如何在这里一点点成长?独自一人与妖兽为舞,又为何一次次的掀起地狱狂潮,历练、友情、爱情……这是一个弱者的巅峰之路。亡者的天堂,生者的地狱。
  • 师姐大战

    师姐大战

    赞美童年吧,它在我们尘世的艰难中带来了天堂的美妙。--------流氓兔仙儿
  • 背叛者游戏

    背叛者游戏

    某天清晨,一张黑色的信笺出现在秦越眼前,将他卷入了一种恐怖的死亡游戏中。背叛,杀戮,一场充满血腥与鬼物的死神游戏,究竟是人为的黑暗,还是死神的微笑?酒店、商场、超市、别墅,求生在各个场景中的秦越,一步步朝着那未知的真相前进。