This employment of the matter of reward resembles that last mentioned, without being confounded with it.Money employed for assuring responsibility will produce its effect, though the individual be already corrupted.The use of money employed as a guarantee against temptation, is to prevent corruption.A less sum may suffice in this case than in the former: in that, it was necessary that the revenue granted should preserve some proportion to the sum confided; in this, such proportion is not required: the measure to be observed is only that of the wants of the individual placed in the rank that the office he occupies confers.In a word, salary, considered as n pledge, is only useful in the prevention of theft; money employed as an antiseptic, is equally useful in the prevention of peculation in all its forms, in the prevention of all improper conduct which can have for its motive the desire of money, and for its means the situation in which the individual is placed by his office.
7.The support of dignity.---Public opinion exacts---it matters not by what reason---from every individual possessed of a certain rank a certain expenditure: his wants are thus increased in proportion to his dignity.Dignity, deprived of the wealth necessary for its support, furnishes, in proportion to its extent an incentive to malversation, and at the same time generally furnishes the opportunity.As an antidote to such temptation, money may therefore sometimes be bestowed for the support of dignity.The good of the service may also require the same thing.It is incontestably true, that between wealth and power there subsist an intimate and natural union.Wealth itself is power: it may be proper, therefore, that the support of the respect which it commands be not refused in favour of certain employments in which much depends upon the place they hold in public opinion.
8.Another use of the matter of reward consists in the excitement of alacrity ; I mean, the production of an habitual disposition to do what is required with pleasure.The greater the degree of mental enjoyment, the quicker and more lively are ones ideas, and the larger the quantity of work which can he performed in a given time.The mind, in a happy mood, acts with incomparably more ease than when agitated by grief; or even in its ordinary condition, when it is moved only by habit.
It is the same with the bodily powers.Who knows not how much the power of the muscles depends upon the energy of the mind? What comparison is there between the labour of slaves and of free men? It is upon this that the superiority of hired soldiers over unpaid and arbitrary levies depends.
In the one case as in the other, the motive which leads to exertion consists in the expectation of being treated according to their behaviour: the motive is nothing else hut the fear of pain.But in the first case, there is the gratification of reward to sustain the alacrity; in the other the labour has no other accompaniment but grief.
The simple expectation of a reward how large soever it may be, will not always produce the same effect as a reward previously bestowed.The condition of expectancy in which the individual finds himself in such a case, is a mixed and uncertain state, in which despair and hope may alternately predominate.
The danger to be guarded against is, lest rewards previously bestowed should produce diversions little favourable to labour, either by suggesting the idea of some more favourite occupation, or by supplying the means of its pursuit.The progress of the thoughts may be accelerated, but the thoughts excited may be of a different nature: the dull ideas of labour may be supplanted by the enlivening considerations of shows and of pleasure.
Whether or not it is proper to bestow such rewards, depends upon the character of the individual: that character must be known, before it is possible to determine what will be their effect; but in every case there can be no greater folly than to waste in previous gratifications everything which is destined for reward.
In conclusion, these distinctions ought not to be abused.The expense of rewards need not be increased on account of each of these items; it is not necessary to appropriate a distinct sum to each.
The same sum may serve for many, and even for all.That which suffices for assuring responsibility, will in general suffice as a guarantee against temptations, and vice versâ , so far as ends so uncertain may be effected by such means,---and will in every case suffice for indemnification.
That which suffices for equipment, may serve in part for the support of dignity and the excitement of alacrity that which suffices for the maintenance of dignity will be sufficient for almost all the other ends; and the whole of whatever is employed for any other of these purposes, except equipment, cannot but serve for subsistence.
