IN A LETTER TO THE EDITOR OF THE "BUNGAY BEACON."PARIS, July 30th, 1839.
We have arrived here just in time for the fetes of July.--You have read, no doubt, of that glorious revolution which took place here nine years ago, and which is now commemorated annually, in a pretty facetious manner, by gun-firing, student-processions, pole-climbing-for-silver-spoons, gold-watches and legs-of-mutton, monarchical orations, and what not, and sanctioned, moreover, by Chamber-of-Deputies, with a grant of a couple of hundred thousand francs to defray the expenses of all the crackers, gun-firings, and legs-of-mutton aforesaid.There is a new fountain in the Place Louis Quinze, otherwise called the Place Louis Seize, or else the Place de la Revolution, or else the Place de la Concorde (who can say why?)--which, I am told, is to run bad wine during certain hours to-morrow, and there WOULD have been a review of the National Guards and the Line--only, since the Fieschi business, reviews are no joke, and so this latter part of the festivity has been discontinued.
Do you not laugh, O Pharos of Bungay, at the continuance of a humbug such as this?--at the humbugging anniversary of a humbug?
The King of the Barricades is, next to the Emperor Nicholas, the most absolute Sovereign in Europe; yet there is not in the whole of this fair kingdom of France a single man who cares sixpence about him, or his dynasty: except, mayhap, a few hangers-on at the Chateau, who eat his dinners, and put their hands in his purse.
The feeling of loyalty is as dead as old Charles the Tenth; the Chambers have been laughed at, the country has been laughed at, all the successive ministries have been laughed at (and you know who is the wag that has amused himself with them all); and, behold, here come three days at the end of July, and cannons think it necessary to fire off, squibs and crackers to blaze and fizz, fountains to run wine, kings to make speeches, and subjects to crawl up greasy mats-de-cocagne in token of gratitude and rejouissance publique!--My dear sir, in their aptitude to swallow, to utter, to enact humbugs, these French people, from Majesty downwards, beat all the other nations of this earth.In looking at these men, their manners, dresses, opinions, politics, actions, history, it is impossible to preserve a grave countenance; instead of having Carlyle to write a History of the French Revolution, I often think it should be handed over to Dickens or Theodore Hook: and oh! where is the Rabelais to be the faithful historian of the last phase of the Revolution--the last glorious nine years of which we are now commemorating the last glorious three days?
I had made a vow not to say a syllable on the subject, although Ihave seen, with my neighbors, all the gingerbread stalls down the Champs Elysees, and some of the "catafalques" erected to the memory of the heroes of July, where the students and others, not connected personally with the victims, and not having in the least profited by their deaths, come and weep; but the grief shown on the first day is quite as absurd and fictitious as the joy exhibited on the last.The subject is one which admits of much wholesome reflection and food for mirth; and, besides, is so richly treated by the French themselves, that it would be a sin and a shame to pass it over.Allow me to have the honor of translating, for your edification, an account of the first day's proceedings--it is mighty amusing, to my thinking.
"CELEBRATION OF THE DAYS OF JULY.
"To-day (Saturday), funeral ceremonies, in honor of the victims of July, were held in the various edifices consecrated to public worship.
"These edifices, with the exception of some churches (especially that of the Petits-Peres), were uniformly hung with black on the outside; the hangings bore only this inscription: 27, 28, 29 July, 1830--surrounded by a wreath of oak-leaves.
"In the interior of the Catholic churches, it had only been thought proper to dress LITTLE CATAFALQUES, as for burials of the third and fourth class.Very few clergy attended; but a considerable number of the National Guard.
"The Synagogue of the Israelites was entirely hung with black; and a great concourse of people attended.The service was performed with the greatest pomp.
"In the Protestant temples there was likewise a very full attendance: APOLOGETICAL DISCOURSES on the Revolution of July were pronounced by the pastors.
"The absence of M.de Quelen (Archbishop of Paris), and of many members of the superior clergy, was remarked at Notre Dame.
"The civil authorities attended service in their several districts.
"The poles, ornamented with tri-colored flags, which formerly were placed on Notre Dame, were, it was remarked, suppressed.The flags on the Pont Neuf were, during the ceremony, only half-mast high, and covered with crape."Et caetera, et caetera, et caetera.
"The tombs of the Louvre were covered with black hangings, and adorned with tri-colored flags.In front and in the middle was erected an expiatory monument of a pyramidical shape, and surmounted by a funeral vase.
"These tombs were guarded by the MUNICIPAL GUARD, THE TROOPS OF THELINE, THE SERGENS DE VILLE (town patrol), AND A BRIGADE OF AGENTSOF POLICE IN PLAIN CLOTHES, under the orders of peace-officer Vassal.
"Between eleven and twelve o'clock, some young men, to the number of 400 or 500, assembled on the Place de la Bourse, one of them bearing a tri-colored banner with an inscription, 'TO THE MANES OFJULY:' ranging themselves in order, they marched five abreast to the Marche des Innocens.On their arrival, the Municipal Guards of the Halle aux Draps, where the post had been doubled, issued out without arms, and the town-sergeants placed themselves before the market to prevent the entry of the procession.The young men passed in perfect order, and without saying a word--only lifting their hats as they defiled before the tombs.When they arrived at the Louvre they found the gates shut, and the garden evacuated.
