They have come undoubtingly for their agreed wage.Then there happens what is to them an incredible, inconceivable thing.The god begins to shuffle.There are no moments in life more tragic than those in which the humble common man, the manual worker, leaving with implicit trust all high affairs to his betters, and reverencing them wholly as worthy of that trust, even to the extent of accepting as his rightful function the saving of them from all roughening and coarsening drudgeries, first discovers that they are corrupt, greedy, unjust and treacherous.The shock drives a ray of prophetic light into one giant's mind, and gives him a momentary eloquence.In that moment he rises above his stupid gianthood, and earnestly warns the Son of Light that all his power and eminence of priesthood, godhood, and kingship must stand or fall with the unbearable cold greatness of the incorruptible law-giver.But Wotan, whose assumed character of law-giver is altogether false to his real passionate nature, despises the rebuke; and the giant's ray of insight is lost in the murk of his virtuous indignation.
In the midst of the wrangle, Loki comes at last, excusing himself for being late on the ground that he has been detained by a matter of importance which he has promised to lay before Wotan.
When pressed to give his mind to the business immediately in hand, and to extricate Wotan from his dilemma, he has nothing to say except that the giants are evidently altogether in the right.
The castle has been duly built: he has tried every stone of it, and found the work first-rate: there is nothing to be done but pay the price agreed upon by handing over Freia to the giants.
The gods are furious; and Wotan passionately declares that he only consented to the bargain on Loki's promise to find a way for him out of it.But Loki says no: he has promised to find a way out if any such way exist, but not to make a way if there is no way.He has wandered over the whole earth in search of some treasure great enough to buy Freia back from the giants; but in all the world he has found nothing for which Man will give up Woman.And this, by the way, reminds him of the matter he had promised to lay before Wotan.The Rhine maidens have complained to him of Alberic's theft of their gold; and he mentions it as a curious exception to his universal law of the unpurchasable preciousness of love, that this gold-robber has forsworn love for the sake of the fabulous riches of the Plutonic empire and the mastery of the world through its power.
No sooner is the tale told than the giants stoop lower than the dwarf.Alberic forswore love only when it was denied to him and made the instrument for cruelly murdering his self-respect.But the giants, with love within their reach, with Freia and her golden apples in their hands, offer to give her up for the treasure of Alberic.Observe, it is the treasure alone that they desire.They have no fierce dreams of dominion over their superiors, or of moulding the world to any conceptions of their own.They are neither clever nor ambitious: they simply covet money.Alberic's gold: that is their demand, or else Freia, as agreed upon, whom they now carry off as hostage, leaving Wotan to consider their ultimatum.
Freia gone, the gods begin to wither and age: her golden apples, which they so lightly bargained away, they now find to be a matter of life and death to them; for not even the gods can live on Law and Godhead alone, be their castles ever so splendid.Loki alone is unaffected: the Lie, with all its cunning wonders, its glistenings and shiftings and mirages, is a mere appearance: it has no body and needs no food.What is Wotan to do? Loki sees the answer clearly enough: he must bluntly rob Alberic.There is nothing to prevent him except moral scruple; for Alberic, after all, is a poor, dim, dwarfed, credulous creature whom a god can outsee and a lie can outwit.Down, then, Wotan and Loki plunge into the mine where Alberic's slaves are piling up wealth for him under the invisible whip.
Third SceneThis gloomy place need not be a mine: it might just as well be a match-factory, with yellow phosphorus, phossy jaw, a large dividend, and plenty of clergymen shareholders.Or it might be a whitelead factory, or a chemical works, or a pottery, or a railway shunting yard, or a tailoring shop, or a little gin-sodden laundry, or a bakehouse, or a big shop, or any other of the places where human life and welfare are daily sacrificed in order that some greedy foolish creature may be able to hymn exultantly to his Platonic idol:
Thou mak'st me eat whilst others starve, And sing while others do lament:
Such untome Thy blessings are, As if I were Thine only care.
In the mine, which resounds with the clinking anvils of the dwarfs toiling miserably to heap up treasure for their master, Alberic has set his brother Mime--more familiarly, Mimmy--to make him a helmet.Mimmy dimly sees that there is some magic in this helmet, and tries to keep it; but Alberic wrests it from him, and shows him, to his cost, that it is the veil of the invisible whip, and that he who wears it can appear in what shape he will, or disappear from view altogether.This helmet is a very common article in our streets, where it generally takes the form of a tall hat.It makes a man invisible as a shareholder, and changes him into various shapes, such as a pious Christian, a subscriber to hospitals, a benefactor of the poor, a model husband and father, a shrewd, practical independent Englishman, and what not, when he is really a pitiful parasite on the commonwealth, consuming a great deal, and producing nothing, feeling nothing, knowing nothing, believing nothing, and doing nothing except what all the rest do, and that only because he is afraid not to do it, or at least pretend to do it.
