At a given moment of these necessary receptions it was Mrs Gould's habit to withdraw quietly into a little drawing-room, especially her own, next to the great sala . She had risen, and, waiting for Antonia, listened with a slightly worried graciousness to the engineer-in-chief of the railway, who stooped over her, relating slowly, without the slightest gesture, something apparently amusing, for his eyes had a humorous twinkle. Antonia, before she advanced into the room to join Mrs Gould, turned her head over her shoulder towards Decoud, only for a moment.
`Why should any one of us think his aspirations unrealizable?' she said, rapidly.
`I am going to cling to mine to the end, Antonia,' he answered, through clenched teeth, then bowed very low, a little distantly.
The engineer-in-chief had not finished telling his amusing story. The humours of railway building in South America appealed to his keen appreciation of the absurd, and he told his instances of ignorant prejudice and as ignorant cunning very well. Now, Mrs Gould gave him all her attention as he walked by her side escorting the ladies out of the room. Finally all three passed unnoticed through the glass doors in the gallery. Only a tall priest stalking silently in the noise of the sala checked himself to look after them. Father Corbelan, whom Decoud had seen from the balcony turning into the gateway of the Casa Gould, had addressed no one since coming in. The long, skimpy soutane accentuated the tallness of his stature; he carried his powerful torso thrown forward; and the straight, black bar of his joined eyebrows, the pugnacious outline of the bony face, the white spot of a scar on the bluish shaven cheeks (a testimonial to his apostolic zeal from a party of unconverted Indians), suggested something unlawful behind his priesthood, the idea of a chaplain of bandits.
He separated his bony knotted hands clasped behind his back, to shake his finger at Martin.
Decoud had stepped into the room after Antonia. But he did not go far.
He had remained just within, against the curtain, with an expression of not quite genuine gravity, like a grown-up person taking part in a game of children. He gazed quietly at the threatening finger.
`I have watched your reverence converting General Barrios by a special sermon on the Plaza,' he said, without ****** the slightest movement.
`What miserable nonsense!' Father Corbelan's deep voice resounded all over the room, ****** all the heads turn on the shoulders. `The man is a drunkard. Senores , the God of your General is a bottle!'
His contemptuous, arbitrary voice caused an uneasy suspension of every sound, as if the self-confidence of the gathering had been staggered by a blow. But nobody took up Father Corbelan's declaration.
It was known that Father Corbelan had come out of the wilds to advocate the sacred rights of the Church with the same fanatical fearlessness with which he had gone preaching to blood-thirsty savages, devoid of human compassion or worship of any kind. Rumours of legendary proportions told of his successes as a missionary beyond the eye of Christian men. He had baptized whole nations of Indians, living with them like a savage himself. It was related that the padre used to ride with his Indians for days, half naked, carrying a bullock-hide shield, and, no doubt, a long lance, too -- who knows? That he had wandered clothed in skins, seeking for proselytes somewhere near the snow line of the Cordillera. Of these exploits Padre Corbelan himself was never known to talk. But he made no secret of his opinion that the politicians of Sta Marta had harder hearts and more corrupt minds than the heathen to whom he had carried the word of God. His injudicious zeal for the temporal welfare of the Church was damaging the Ribierist cause.
It was common knowledge that he had refused to be made titular bishop of the Occidental diocese till justice was done to a despoiled Church. The political jefe of Sulaco (the same dignitary whom Captain Mitchell saved from the mob afterwards) hinted with ***** cynicism that doubtless their Excellencies the Ministers sent the padre over the mountains to Sulaco in the worst season of the year in the hope that he would be frozen to death by the icy blasts of the high paramos . Every year a few hardy muleteers -- men inured to exposure -- were known to perish in that way.
But what would you have? Their Excellencies possibly had not realized what a tough priest he was. Meantime, the ignorant were beginning to murmur that the Ribierist reforms meant simply the taking away of the land from the people. Some of it was to be given to foreigners who made the railway;the greater part was to go to the padres.
