People on the Continent know their friends' servants by name, and speak to them on arriving at a house, and thank them for an opened door or offered coat; if a tip is given it is accompanied by a gracious word. So rare is this form of civility in America and England (for Britons err as gravely in this matter as ourselves) that our servants are surprised and inclined to resent politeness, as in the case of an English butler who recently came to his master and said he should be "obliged to leave." On being questioned it came out that one of the guests was in the habit of chatting with him, "and," added the Briton, "I won't stand being took liberties with by no one."
Some years ago I happened to be standing in the vestibule of the Hotel Bristol as the Princess of Wales and her daughters were leaving. Mr. Morlock, the proprietor, was at the foot of the stairs to take leave of those ladies, who shook hands with and thanked him for his attention during their stay, and for the flowers he had sent. Nothing could have been more gracious and freer from condescension than their manner, and it undoubtedly produced the best impression. The waiter who served me at that time was also under their charm, and remarked several times that "there had never been ladies so easy to please or so considerate of the servants."
My neighbor at dinner the other evening confided to me that she was "worn out being fitted." "I had such an unpleasant experience this morning," she added. "The JUPIERE could not get one of my skirts to hang properly. After a dozen attempts I told her to send for the forewoman, when, to my horror, the girl burst out crying, and said she should lose her place if I did. I was very sorry for her, but what else could I do?" It does not seem as if that lady could be very popular with inferiors, does it?
That it needs a lighter hand and more tact to deal with tradespeople than with equals is certain, and we are sure to be the losers when we fail. The last time I was in the East a friend took me into the bazaars to see a carpet he was anxious to buy. The price asked was out of all proportion to its value, but we were gravely invited by the merchant to be seated and coffee was served, that bargaining (which is the backbone of Oriental trade) might be carried on at leisure.
My friend, nervous and impatient, like all our race, turned to me and said, "What's all this tomfoolery? Tell him I'll give so much for his carpet; he can take it or leave it." When this was interpreted to the bearded tradesman, he smiled and came down a few dollars in his price, and ordered more coffee.
By this time we were outside his shop, and left without the carpet simply because my friend could not conform to the customs of the country he was visiting. The sale of his carpet was a big affair for the Oriental; he intended to carry it through with all the ceremony the occasion required, and would sooner not make a sale than be hustled out of his stately routine.
It is not only in intercourse with inferiors that tact is required. The treatment of children and young people in a family calls for delicate handling. The habit of taking liberties with young relations is a common form of a relaxed social code and the besetting sin of elderly people, who, having little to interest them in their own lives, imagine that their mission is to reform the ways and manners of their family. Ensconced behind the respect which the young are supposed to pay them, they give free vent to inclination, and carp, cavil, and correct. The victims may have reached maturity or even middle age, but remain always children to these social policemen, to be reproved and instructed in and out of season. "I am doing this for your own good," is an excuse that apparently frees the veterans from the necessity of respecting the prejudices and feelings of their pupils, and lends a gloss of unselfishness to actions which are simply impertinent. Oddly enough, ******* "schoolmarms" who fall into this unpleasant habit are generally oversensitive, and resent as a personal affront any restlessness under criticism on the part of their victims. It is easy, once the habit is acquired, to carry the suavity and consideration of general society into the home circle, yet how often is it done? I should like to see the principle that ordered presentation of arms to the infant princess applied to our intimate relations, and the rights of the young and dependent scrupulously respected.
In the third act of CASTE, when old Eccles steals the "coral" from his grandson's neck, he excuses the theft by a grandiloquent soliloquy, and persuades himself that he is protecting "the weak and the humble" (pointing to himself)
"against the powerful and the strong" (pointing to the baby).
Alas, too many of us take liberties with those whom we do not fear, and excuse our little acts of cowardice with arguments as fallacious as those of drunken old Eccles.
