Of course you have the makings of a situation here, but it is all very humdrum, as far as I am concerned. I should marry Nancy if her reason were ever sufficiently restored to let her appreciate the meaning of the Anglican marriage service. But it is probable that her reason will never be sufficiently restored to let her appreciate the meaning of the Anglican marriage service. Therefore I cannot marry her, according to the law of the land.
So here I am very much where I started thirteen years ago. I am the attendant, not the husband, of a beautiful girl, who pays no attention to me. I am estranged from Leonora, who married Rodney Bayham in my absence and went to live at Bayham.
Leonora rather dislikes me, because she has got it into her head that I disapprove of her marriage with Rodney Bayham. Well, Idisapprove of her marriage. Possibly I am jealous. Yes, no doubt Iam jealous. In my fainter sort of way I seem to perceive myself following the lines of Edward Ashburnham. I suppose that Ishould really like to be a polygamist; with Nancy, and with Leonora, and with Maisie Maidan and possibly even with Florence. I am no doubt like every other man; only, probably because of my American origin I am fainter. At the same time I am able to assure you that I am a strictly respectable person. I have never done anything that the most anxious mother of a daughter or the most careful dean of a cathedral would object to. I have only followed, faintly, and in my unconscious desires, Edward Ashburnham. Well, it is all over. Not one of us has got what he really wanted. Leonora wanted Edward, and she has got Rodney Bayham, a pleasant enough sort of sheep. Florence wanted Branshaw, and it is I who have bought it from Leonora. I didn't really want it; what I wanted mostly was to cease being a nurse-attendant. Well, I am a nurse-attendant. Edward wanted Nancy Rufford, and I have got her. Only she is mad. It is a queer and fantastic world. Why can't people have what they want? The things were all there to content everybody; yet everybody has the wrong thing. Perhaps you can make head or tail of it; it is beyond me.
Is there any terrestial paradise where, amidst the whispering of the olive-leaves, people can be with whom they like and have what they like and take their ease in shadows and in coolness? Or are all men's lives like the lives of us good people--like the lives of the Ashburnhams, of the Dowells, of the Ruffords--broken, tumultuous, agonized, and unromantic, lives, periods punctuated by screams, by imbecilities, by deaths, by agonies? Who the devil knows?
For there was a great deal of imbecility about the closing scenes of the Ashburnham tragedy. Neither of those two women knew what they wanted. It was only Edward who took a perfectly clear line, and he was drunk most of the time. But, drunk or sober, he stuck to what was demanded by convention and by the traditions of his house. Nancy Rufford had to be exported to India, and Nancy Rufford hadn't to hear a word of love from him. She was exported to India and she never heard a word from Edward Ashburnham.
It was the conventional line; it was in tune with the tradition of Edward's house. I daresay it worked out for the greatest good of the body politic. Conventions and traditions, I suppose, work blindly but surely for the preservation of the normal type; for the extinction of proud, resolute and unusual individuals.
Edward was the normal man, but there was too much of the sentimentalist about him; and society does not need too many sentimentalists. Nancy was a splendid creature, but she had about her a touch of madness. Society does not need individuals with touches of madness about them. So Edward and Nancy found themselves steamrolled out and Leonora survives, the perfectly normal type, married to a man who is rather like a rabbit. For Rodney Bayham is rather like a rabbit, and I hear that Leonora is expected to have a baby in three months' time.
So those splendid and tumultuous creatures with their magnetism and their passions--those two that I really loved--have gone from this earth. It is no doubt best for them. What would Nancy have made of Edward if she had succeeded in living with him; what would Edward have made of her? For there was about Nancy a touch of cruelty--a touch of definite actual cruelty that made her desire to see people suffer. Yes, she desired to see Edward suffer.
And, by God, she gave him hell.
She gave him an unimaginable hell. Those two women pursued that poor devil and flayed the skin off him as if they had done it with whips. I tell you his mind bled almost visibly. I seem to see him stand, naked to the waist, his forearms shielding his eyes, and flesh hanging from him in rags. I tell you that is no exaggeration of what I feel. It was as if Leonora and Nancy banded themselves together to do execution, for the sake of humanity, upon the body of a man who was at their disposal. They were like a couple of Sioux who had got hold of an Apache and had him well tied to a stake. I tell you there was no end to the tortures they inflicted upon him.
Night after night he would hear them talking; talking; maddened, sweating, seeking oblivion in drink, he would lie there and hear the voices going on and on. And day after day Leonora would come to him and would announce the results of their deliberations.
