One day he was surprised by a party of soldiers in a little village in which he had been living for three months, and in which nearly all the inhabitants had abjured their false faith, and was brought before the governor of Bankan, where instead of denying his faith, he nobly defended Christianity and magnified the name of God. He was handed over to the executioners to be subjected to torture, and suffered at their hands with resignation everything that a human body can endure while yet retaining life, till at length his patience exhausted their rage; and seeing him become unconscious, they thought he was dead, and with mutilated hands, his breast furrowed with wounds, his limbs half warn through by heavy fetters, he was suspended by the wrists to a branch of a tree and abandoned. A pariah passing by cut him down and succoured him, and reports of his martyrdom having spread, the French ambassador demanded justice with no uncertain voice, so that the King of Siam, rejoicing that the executioners had stopped short in time, hastened to send back to M. de Chaumont, the representative of Louis XIV, a mutilated though still living man, instead of the corpse which had been demanded.
At the time when Louis XIV was meditating the Revocation of the Edict of Nantes he felt that the services of such a man would be invaluable to him, so about 1632, Abbe Duchayla was recalled from India, and a year later was sent to Mende, with the titles of Arch-priest of the Cevennes and Inspector of Missions.
Soon the abbe, who had been so much persecuted, became a persecutor, showing himself as insensible to the sufferings of others as he had been inflexible under his own. His apprenticeship to torture stood him in such good stead that he became an inventor, and not only did he enrich the torture chamber by importing from India several scientifically constructed machines, hitherto unknown in Europe, but he also designed many others. People told with terror of reeds cut in the form of whistles which the abbe pitilessly forced under the nails of malignants; of iron pincers for tearing out their beards, eyelashes, and eyebrows; of wicks steeped in oil and wound round the fingers of a victim's hands, and then set on fire so as to form a pair of five-flamed candelabra; of a case turning on a pivot in which a man who refused to be converted was sometimes shut up, the case being then made to revolve rapidly till the victim lost consciousness; and lastly of fetters used when taking prisoners from one town to another, and brought to such perfection, that when they were on the prisoner could neither stand nor sit.
Even the most fervent panegyrists of Abbe Duchayla spoke of him with bated breath, and, when he himself looked into his own heart and recalled how often he had applied to the body the power to bind and loose which God had only given him over the soul, he was seized with strange tremors, and falling on his knees with folded hands and bowed head he remained for hours wrapt in thought, so motionless that were it not for the drops of sweat which stood on his brow he might have been taken for a marble statue of prayer over a tomb.
Moreover, this priest by virtue of the powers with which he was invested, and feeling that he had the authority of M. de Baville, intendant of Languedoc, and M. de Broglie, commander of the troops, behind him, had done other terrible things.
He had separated children from father and mother, and had shut them up in religious houses, where they had been subjected to such severe chastisement, by way of ****** them do penance for the heresy of their parents, that many of them died under it.
He had forced his way into the chamber of the dying, not to bring consolation but menaces; and bending over the bed, as if to keep back the Angel of Death, he had repeated the words of the terrible decree which provided that in case of the death of a Huguenot without conversion, his memory should be persecuted, and his body, denied Christian burial, should be drawn on hurdles out of the city, and cast on a dungheap.
Lastly, when with pious love children tried to shield their parents in the death-agony from his threats, or dead from his justice, by carrying them, dead or dying, to some refuge in which they might hope to draw their last breath in peace or to obtain Christian burial, he declared that anyone who should open his door hospitably to such disobedience was a traitor to religion, although among the heathen such pity would have been deemed worthy of an altar.
Such was the man raised up to punish, who went on his way, preceded by terror, accompanied by torture, and followed by death, through a country already exhausted by long and bloody oppression, and where at every step he trod on half repressed religious hate, which like a volcano was ever ready to burst out afresh, but always prepared for martyrdom. Nothing held him back, and years ago he had had his grave hollowed out in the church of St. Germain, choosing that church for his last long sleep because it had been built by Pope Urban IV when he was bishop of Mende.
Abbe Duchayla extended his visitation over six months, during which every day was marked by tortures and executions: several prophets were burnt at the stake; Francoise de Brez, she who had preached that the Host contained a more venomous poison than a basilisk's head, was hanged; and Laquoite, who had been confined in the citadel of Montpellier, was on the point of being broken on the wheel, when on the eve of his execution his cell was found empty. No one could ever discover how he escaped, and consequently his reputation rose higher than ever, it being currently believed that, led by the Holy Spirit as St. Peter by the angel, he had passed through the guards invisible to all, leaving his fetters behind.
