All wise statesmen have agreed to consider the prosperity or adversity of nations as made up of the happiness or misery of individuals, and to reject as chimerical all notions of a public interest of the community, distinct from the interest of the component parts. It is therefore strange that those whose office it is to supply statesmen with examples and warnings should omit, as too mean for the dignity of history, circumstances which exert the most extensive influence on the state of society. In general, the under current of human life flows steadily on, unruffled by the storms which agitate the surface. The happiness of the many commonly depends on causes independent of victories or defeats, of revolutions or restorations,--causes which can be regulated by no laws, and which are recorded in no archives. These causes are the things which it is of main importance to us to know, not how the Lacedaemonian phalanx was broken at Leuctra,--not whether Alexander died of poison or by disease. History, without these, is a shell without a kernel; and such is almost all the history which is extant in the world. Paltry skirmishes and plots are reported with absurd and useless minuteness; but improvements the most essential to the comfort of human life extend themselves over the world, and introduce themselves into every cottage, before any annalist can condescend, from the dignity of writing about generals and ambassadors, to take the least notice of them. Thus the progress of the most salutary inventions and discoveries is buried in impenetrable mystery; mankind are deprived of a most useful species of knowledge, and their benefactors of their honest fame. In the meantime every child knows by heart the dates and adventures of a long line of barbarian kings. The history of nations, in the sense in which I use the word, is often best studied in works not professedly historical. Thucydides, as far as he goes, is an excellent writer; yet he affords us far less knowledge of the most important particulars relating to Athens than Plato or Aristophanes.Thelittle treatise of Xenophon on Domestic Economy contains more historical information than all the seven books of his Hellenics. The same may be said of the Satires of Horace, of the Letters of Cicero, of the novels of Le Sage, of the memoirs of Marmontel. Many others might be mentioned; but these sufficiently illustrate my meaning.
I would hope that there may yet appear a writer who may despise the present narrow limits, and assert the rights of history over every part of her natural domain. Should such a writer engage in that enterprise, in which I cannot but consider Mr Mitford as having failed, he will record, indeed, all that is interesting and important in military and political transactions; but he will not think anything too trivial for the gravity of history which is not too trivial to promote or diminish the happiness of man. He will portray in vivid colours the domestic society, the manners, the amusements, the conversation of the Greeks. He will not disdain to discuss the state of agriculture, of the mechanical arts, and of the conveniences of life. The progress of painting, of sculpture, and of architecture, will form an important part of his plan. But, above all, his attention will be given to the history of that splendid literature from which has sprung all the strength, the wisdom, the *******, and the glory, of the western world.
