At the former I found in the hotel to which I went seventy-five teamsters belonging to the army. They were hanging about the great hall when I entered, and clustering round the stove in the middle of the chamber; a dirty, rough, quaint set of men, clothed in a wonderful variety of garbs, but not disorderly or loud. The landlord apologized for their presence, alleging that other accommodation could not be found for them in the town. He received, he said, a dollar a day for feeding them, and for supplying them with a place in which they could lie down. It did not pay him, but what could he do? Such an apology from an American landlord was in itself a surprising fact. Such high functionaries are, as a rule, men inclined to tell a traveler that if he does not like the guests among whom he finds himself, he may go elsewhere. But this landlord had as yet filled the place for not more than two or three weeks, and was unused to the dignity of his position. While I was at supper, the seventy-five teamsters were summoned into the common eating-room by a loud gong, and sat down to their meal at the public table. They were very dirty; I doubt whether I ever saw dirtier men; but they were orderly and well behaved, and but for their extreme dirt might have passed as the ordinary occupants of a well-filled hotel in the West. Such men, in the States, are less clumsy with their knives and forks, less astray in an unused position, more intelligent in adapting themselves to a new life than are Englishmen of the same rank. It is always the same story. With us there is no level of society. Men stand on a long staircase, but the crowd congregates near the bottom, and the lower steps are very broad. In America men stand upon a common platform, but the platform is raised above the ground, though it does not approach in height the top of our staircase. If we take the average altitude in the two countries, we shall find that the American heads are the more elevated of the two. I conceived rather an affection for those dirty teamsters; they answered me civilly when I spoke to them, and sat in quietness, smoking their pipes, with a dull and dirty but orderly demeanor.
The country about Lexington is called the Blue Grass Region, and boasts itself as of peculiar fecundity in the matter of pasturage.
Why the grass is called blue, or in what way or at what period it becomes blue, I did not learn; but the country is very lovely and very fertile. Between Lexington and Frankfort a large stock farm, extending over three thousand acres, is kept by a gentleman who is very well known as a breeder of horses, cattle, and sheep. He has spent much money on it, and is ****** for himself a Kentucky elysium. He was kind enough to entertain me for awhile, and showed me something of country life in Kentucky. A farm in that part of the State depends, and must depend, chiefly on slave labor. The slaves are a material part of the estate, and as they are regarded by the law as real property--being actually adstricti glebae--an inheritor of land has no alternative but to keep them. A gentleman in Kentucky does not sell his slaves. To do so is considered to be low and mean, and is opposed to the aristocratic traditions of the country. A man who does so willingly, puts himself beyond the pale of good fellowship with his neighbors. A sale of slaves is regarded as a sign almost of bankruptcy. If a man cannot pay his debts, his creditors can step in and sell his slaves; but he does not himself make the sale. When a man owns more slaves than he needs, he hires them out by the year; and when he requires more than he owns, he takes them on hire by the year. Care is taken in such hirings not to remove a married man away from his home. The price paid for a negro's labor at the time of my visit was about a hundred dollars, or twenty pounds for the year; but this price was then extremely low in consequence of the war disturbances. The usual price had been about fifty or sixty per cent. above this. The man who takes the negro on hire feeds him, clothes him, provides him with a bed, and supplies him with medical attendance. I went into some of their cottages on the estate which I visited, and was not in the least surprised to find them preferable in size, furniture, and all material comforts to the dwellings of most of our own agricultural laborers. Any comparison between the material comfort of a Kentucky slave and an English ditcher and delver would be preposterous. The Kentucky slave never wants for clothing fitted to the weather. He eats meat twice a day, and has three good meals; he knows no limit but his own appetite; his work is light; he has many varieties of amusement; he has instant medical assistance at all periods of necessity for himself, his wife, and his children. Of course he pays no rent, fears no baker, and knows no hunger. I would not have it supposed that I conceive slavery with all these comforts to be equal to ******* without them; nor do I conceive that the negro can be made equal to the white man. But in discussing the condition of the negro, it is necessary that we should understand what are the advantages of which abolition would deprive him, and in what condition he has been placed by the daily receipt of such advantages. If a negro slave wants new shoes, he asks for them, and receives them, with the undoubting simplicity of a child. Such a state of things has its picturesquely patriarchal side; but what would be the state of such a man if he were emancipated to-morrow?
The natural beauty of the place which I was visiting was very great.
