I have said that the blunder made by the founders of the nation with regard to slavery has brought with it this secession as its punishment. But such punishments come generally upon nations as great mercies. Ireland's famine was the punishment of her imprudence and idleness, but it has given to her prosperity and progress. And indeed, to speak with more logical correctness, the famine was no punishment to Ireland, nor will secession be a punishment to the Northern States. In the long result, step will have gone on after step, and effect will have followed cause, till the American people will at last acknowledge that all these matters have been arranged for their advantage and promotion. It may be that a nation now and then goes to the wall, and that things go from bad to worse with a large people. It has been so with various nations, and with many people since history was first written. But when it has been so, the people thus punished have been idle and bad. They have not only done evil in their generation, but have done more evil than good, and have contributed their power to the injury rather than to the improvement of mankind. It may be that this or that national fault may produce or seem to produce some consequent calamity. But the balance of good or evil things which fall to a people's share will indicate with certainty their average conduct as a nation. The one will be the certain sequence of the other. If it be that the Americans of the Northern States have done well in their time, that they have assisted in the progress of the world, and made things better for mankind rather than worse, then they will come out of this trouble without eventual injury. That which came in the guise of punishment for a special fault, will be a part of the reward resulting from good conduct in the general. And as to this matter of slavery, in which I think that they have blundered both politically and morally, has it not been found impossible hitherto for them to cleanse their hands of that taint?
But that which they could not do for themselves the course of events is doing for them. If secession establish herself, though it be only secession of the Gulf States, the people of the United States will soon be free from slavery.
In judging of the success or want of success of any political institutions or of any form of government, we should be guided, Ithink, by the general results, and not by any abstract rules as to the right or wrong of those institutions or of that form. It might be easy for a German lawyer to show that our system of trial by jury is open to the gravest objections, and that it sins against common sense. But if that system gives us substantial justice, and protects us from the tyranny of men in office, the German will not succeed in ****** us believe that it is a bad system. When looking into the matter of the schools at Boston, I observed to one of the committee of management that the statements with which I was supplied, though they told me how many of the children went to school, did not tell me how long they remained at school. The gentleman replied that that information was to be obtained from the result of the schooling of the population generally. Every boy and girl around him could read and write, and could enjoy reading and writing. There was therefore evidence to show that they remained at school sufficiently long for the required purposes. It was fair that I should judge of the system from the results. Here, in England, we generally object to much that the Americans have adopted into their form of government, and think that many of their political theories are wrong. We do not like universal suffrage.
We do not like a periodical change in the first magistrate; and we like quite as little a periodical permanence in the political officers immediately under the chief magistrate; we are, in short, wedded to our own forms, and therefore opposed by judgment to forms differing from our own. But I think we all acknowledge that the United States, burdened as they are with these political evils--as we think them--have grown in strength and material prosperity with a celerity of growth hitherto unknown among nations. We may dislike Americans personally, we may find ourselves uncomfortable when there, and unable to sympathize with them when away. We may believe them to be ambitious, unjust, self-idolatrous, or irreligious; but unless we throw our judgment altogether overboard, we cannot believe them to be a weak people, a poor people, a people with low spirits or with idle hands. Now to what is it that the government of a country should chiefly look? What special advantages do we expect from our own government? Is it not that we should be safe at home and respected abroad--that laws should be maintained, but that they should be so maintained that they should not be oppressive? There are, doubtless, countries in which the government professes to do much more than this for its people--countries in which the government is paternal; in which it regulates the religion of the people, and professes to enforce on all the national children respect for the governors, teachers, spiritual pastors, and masters.
But that is not our idea of a government. That is not what we desire to see established among ourselves or established among others. Safety from foreign foes, respect from foreign foes and friends, security under the law and security from the law, this is what we expect from our government; and if I add to this that we expect to have these good things provided at a fairly moderate cost, I think I have exhausted the list of our requirements. I hardly think that we even yet expect the government to take the first steps in the rudimentary education of the people. We certainly do not expect it to make the people religious, or to keep them honest.
