It is with a feeling of awe that one looks upon the huge possibilities of her future. Her own physical capacities, as the great mind of Napoleon saw, are what they always have been, inexhaustible; and science has learnt to set at naught the only defect of situation which has ever injured her prosperity, namely, the short land passage from the Nile to the Red Sea. The fate of Palestine is now more than ever bound up with her fate; and a British or French colony might, holding the two countries, develop itself into a nation as vast as sprang from Alexander's handful of Macedonians, and become the meeting point for the nations of the West and those great Anglo-Saxon peoples who seem destined to spring up in the Australian ocean. Wide as the dream may appear, steam has made it a far narrower one than the old actual fact, that for centuries the Phoenician and the Arabian interchanged at Alexandria the produce of Britain for that of Ceylon and Hindostan. And as for intellectual development, though Alexandria wants, as she has always wanted, that insular and exclusive position which seems almost necessary to develop original thought and original national life, yet she may still act as the point of fusion for distinct schools and polities, and the young and buoyant vigour of the new-born nations may at once teach, and learn from, the prudence, the experience, the traditional wisdom of the ancient Europeans.
This vision, however possible, may be a far-off one: but the first step towards it, at least, is being laid before our eyes--and that is, a fresh reconciliation between the Crescent and the Cross. Apart from all political considerations, which would be out of place here, I hail, as a student of philosophy, the school which is now, both in Alexandria and in Constantinople, teaching to Moslem and to Christians the same lesson which the Crusaders learnt in Egypt five hundred years ago. A few years' more perseverance in the valiant and righteous course which Britain has now chosen, will reward itself by opening a vast field for capital and enterprise, for the introduction of civil and religious liberty among the down-trodden peasantry of Egypt; as the Giaour becomes an object of respect, and trust, and gratitude to the Moslem; and as the feeling that Moslem and Giaour own a common humanity, a common eternal standard of justice and mercy, a common sacred obligation to perform our promises, and to succour the oppressed, shall have taken place of the old brute wonder at our careless audacity, and awkward assertion of power, which now expresses itself in the somewhat left-handed Alexandrian compliment--"There is one Satan, and there are many Satans:
but there is no Satan like a Frank in a round hat."It would be both uncourteous and unfair of me to close these my hasty Lectures, without expressing my hearty thanks for the great courtesy and kindness which I have received in this my first visit to your most noble and beautiful city; and often, I am proud to say, from those who differ from me deeply on many important points; and also for the attention with which I have been listened to while trying, clumsily enough, to explain dry and repulsive subjects, and to express opinions which may be new, and perhaps startling, to many of my hearers. If my imperfect hints shall have stirred up but one hearer to investigate this obscure and yet most important subject, and to examine for himself the original documents, I shall feel that my words in this place have not been spoken in vain; for even if such a seeker should arrive at conclusions different from my own (and I pretend to no infallibility), he will at least have learnt new facts, the parents of new thought, perhaps of new action; he will have come face to face with new human beings, in whom he will have been compelled to take a human interest; and will surely rise from his researches, let them lead him where they will, at least somewhat of a wider-minded and a wider-hearted man.
End
