登陆注册
26831000000004

第4章

"But `after that the kindness and love of God our Saviour' was pleased to deliver me from that harsh captivity, he enabled my mind to overcome the law of sin, and opened mine eyes to discern good from evil. Thereupon I perceived and looked, and behold!all things present are vanity and vexation of spirit, as somewhere in his writings saith Solomon the wise. Then was the veil of sin lifted from mine heart, and the dullness, proceeding from the grossness of my body, which pressed upon my soul, was scattered, and I perceived the end for which I was created, and how that it behoved me to move upward to my Creator by the keeping of his Commandments. Wherefore I left all and followed him, and I thank God through Jesus Christ our Lord that he delivered me out of the mire, and from the ****** of bricks, and from the harsh and deadly ruler of the darkness of this world, and that he showed me the short and easy road whereby I shall be able, in this earthen body, eagerly to embrace the Angelic life.

Seeking to attain to it the sooner, I chose to walk the strait and narrow way, renouncing the vanity of things present and the unstable changes and chances thereof, and refusing to call anything good except the true good, from which thou, O king, art miserably sundered and alienated. Wherefore also we ourselves were alienated and separated from thee, because thou wert falling into plain and manifest destruction, and wouldst constrain us also to descend into like peril. But as long as we were tried in the warfare of this world, we failed in no point of duty. Thou thyself will bear me witness that we were never charged with sloth or heedlessness.

"But when thou hast endeavoured to rob us of the chiefest of all blessings, our religion, and to deprive us of God, the worst of deprivations, and, in this intent, dost remind us of past honours and preferments, how should I not rightly tax thee with ignorance of good, seeing that thou dost at all compare these two things, righteousness toward God, and human friendship, and glory, that runneth away like water? And how, in such ease, may we have fellowship with thee, and not the rather deny ourselves friendship and honours and love of children, and if there be any other tie greater than these? When we see thee, O king, the rather forgetting thy reverence toward that God, who giveth thee the power to live and breathe, Christ Jesus, the Lord of all;who, being alike without beginning, and coeternal with the Father, and having created the heavens and the earth by his word, made man with his own hands and endowed him with immortality, and set him king of all on earth and assigned him Paradise, the fairest place of all, as his royal dwelling. But man, beguiled by envy, and (wo is me!) caught by the bait of pleasure, miserably fell from all these blessings. So he that once was enviable became a piteous spectacle, and by his misfortune deserving of tears. Wherefore he, that had made and fashioned us, looked again with eyes of compassion upon the work of his own hands. He, not laying aside his God-head, which he had from the beginning, was made man for our sakes, like ourselves, but without sin, and was content to suffer death upon the Cross. He overthrew the foeman that from the beginning had looked with malice on our race; he rescued us from that bitter captivity; he, of his goodness, restored to us our former *******, and, of his tender love towards mankind, raised us up again to that place from whence by our disobedience we had fallen, granting us even greater honour than at the first.

"Him therefore, who endured such sufferings for our sakes, and again bestowed such blessings upon us, him dost thou reject and scoff at his Cross? And, thyself wholly riveted to carnal delights and deadly passions, dost thou proclaim the idols of shame and dishonour gods? Not only hast thou alienated thyself from the commonwealth of heavenly felicity but thou hast also severed from the same all others who obey thy commands, to the peril of their souls. Know therefore that I will not obey thee, nor join thee in such ingratitude to God-ward; neither will I deny my benefactor and Saviour, though thou slay me by wild beasts, or give me to the fire and sword, as thou hast the power.

同类推荐
  • 诗说

    诗说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 景景医话

    景景医话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金刚錍论义解

    金刚錍论义解

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 励治撮要

    励治撮要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛古闻禅师语录

    佛古闻禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 易烊千玺:要怎么说爱你

    易烊千玺:要怎么说爱你

    绝对原创!请勿抄袭。请勿上升真人X1128她是一块将自己层层包裹的寒冰,却一直在将自己混合烈焰来温暖别人,不惜最后冰雪消融。他是千纸鹤的荣光,踏着舞台而来的王。为了信仰,她远赴美国最后他的身旁却站着别的女孩,她浅笑安然,却心如刀绞。
  • 异魂都市

    异魂都市

    什么你还没有女朋友?赶紧加入我们团队,迎娶白富美,走上人生巅峰不过是明天的事!什么你还没有好工作?赶紧加入我们团队,年入数百万,有房子有车子不再是明天的梦!什么你还没有出国旅行过?赶紧加入我们团队,月休二十九天,出国旅游全报销不再是自费的痛!林辰拿着别人忽悠他的话,继续忽悠着新人。。。。。。
  • 都市收藏专家

    都市收藏专家

    先秦回归,南柯一梦。高晨梦回春秋,学诸子百家各种手段,精通琴棋书画,玄学鉴宝医术。
  • 明宫囧事

    明宫囧事

    别样的太监,皇后与宦官的生死绝恋,肯定会令你赏心悦目。书生汪真,自宫入宫,究是为何?五百年之悬案。明君贪婪,得陇望蜀。穷尽天下美色,谁知做了他人嫁衣。倾城倾国女裙钗,含香吐翠入君怀。两只飞燕入皇家,三千佳丽无颜色。后宫后宫,西风轻拂,一鸟入林百鸟无声,一石击水浪花飞溅。欺诈、愤恨、妒嫉、陷害,无风起浪,暗藏杀机……
  • 以兽为仙

    以兽为仙

    一个狼孩被帝国的军队追了五年,走投无路之后跳下了断魔崖。然而,当他醒来之后,便是复仇之始,那时,整个世界都为他的横空出世而颤抖。
  • 范文正奏议

    范文正奏议

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 如你默认

    如你默认

    年仅而立的苗裔本以为他会像普通人一样结婚娶妻生子,没想到却意外遇到了高中同学盛无患,于是多年之前的梦魇再次来袭,命运仿佛回到原点,而他是一头困兽,是服从命运安排还是重新选择自己的人生?
  • 神炼

    神炼

    一个以蛇身入道,心虽还有兽类的劣根性,但爱好和平,向往真情的他,生逢乱世之时,会遇到怎样的际遇呢?他会遭到怎样的劫难呢?他又是怎样从低谷中站起来,成为万众瞩目的修道高手呢?要想知道这一远古神话,请看神话之著神炼。
  • 为我逆天有何不可

    为我逆天有何不可

    21世纪的世界顶级杀手‘雪狐’,穿越到千雪国五大家族之一‘南宫家族’的废材六小姐冷紫凝身上。雪狐说‘人不犯我,我不犯人。人若犯我,我必诛之。天若犯我,我便逆天行’当废材变天才,他们被她的神秘感吸引,最终谁能陪她走向世界顶端,白头偕老。是冷漠的他,是温柔的他,是妖魅的他,还是萌货的他,还是身负秘密的他。
  • 豪门盛宴:拒嫁高冷大少

    豪门盛宴:拒嫁高冷大少

    莫名其妙从单身变成已婚,林思曼很愤怒。“离婚!”结婚当天晚上,林思曼甩着一张离婚协议书到眼前这个她连见都没见过的男人脸上说道。“不知好歹的女人,敢跟我说离婚,找死!”顾一凡冷怒。“为什么不敢?我又不认识你!”林思曼怒道。顾一凡冷笑:“不认识?装什么清纯,费尽心思,花钱收买人心,不就是为了嫁进我们顾家这豪门?替你林家光宗耀祖?”林思曼一听,火了,她指着自己说:“什么?我费尽心思要嫁给你?明明是你死皮赖脸上我家强娶我!这会儿就不敢承认了?我要离婚!!!”“没门。”