The great banqueting-hall was filled with guests. This apartment had three naves, like a basilica, which were separated by columns of sandalwood, whose capitals were of sculptured bonze. On each side of the apartment was a gallery for spectators, and a third, with a facade of gold filigree, was at one end, opposite an immense arch at the other.
The candelabra burning on the tables, which were spread the whole length of the banqueting-hall, glowed like clusters of flaming flowers among the painted cups, the plates of shining copper, the cubes of snow and heaps of luscious grapes. Through the large windows the guests could see lighted torches on the terraces of the neighbouring houses; for this night Antipas was giving a feast to his friends, his own people, and to anyone that presented himself at the castle.
The slaves, alert as dogs, glided about noiselessly in felt sandals, carrying dishes to and fro.
The table of the proconsul was placed beneath the gilded balcony upon a platform of sycamore wood. Rich tapestries from Babylon were hung about the pavilion, giving a certain effect of seclusion.
Upon three ivory couches, one facing the great hall, and the other two placed one on either side of the pavilion, reclined Vitellius, his son Aulus, and Antipas; the proconsul being near the door, at the left, Aulus on the right, the tetrarch occupying the middle couch.
Antipas wore a heavy black mantle, the texture of which was almost hidden by coloured embroideries and glittering decorations; his beard was spread out like a fan; blue powder had been scattered over his hair, and on his head rested a diadem covered with precious stones.
Vitellius still wore the purple band, the emblem of his rank, crossed diagonally over a linen toga.
Aulus had tied behind his back the sleeves of his violet robe, embroidered with silver. His clustering curls were laid in carefully arranged rows; a necklace of sapphires gleamed against his throat, plump and white as that of a woman. Crouched upon a rug near him, with legs crossed was a pretty white boy, upon whose face shone a perpetual smile. Aulus had found him somewhere among the kitchens and had taken a violent fancy to him. He had made the child one of his suite, but as he never could remember his protege's Chaldean name, called him simply "the Asiatic." From time to time the little fellow sprang up and played about the dining-table, and his antics appeared to amuse the guests.
At one side of the tetrarch's pavilion were the tables at which were seated his priests and officers; also a number of persons from Jerusalem, and the more important men from the Grecian cities. At the table on the left of the proconsul sat Marcellus with the publicans, several friends of the tetrarch, and various representatives from Cana, Ptolemais, and Jericho. Seated at other tables were mountaineers from Liban and many of the old soldiers of Herod's army; a dozen Thracians, a Greek and two Germans; besides huntsmen and herdsmen, the Sultan of Palmyra, and sailors from Eziongaber. Before each guest was placed a roll of soft bread, upon which to wipe the fingers. As soon as they were seated, hands were stretched out with the eagerness of a vulture's claws, seizing upon olives, pistachios, and almonds. Every face was joyous, every head was crowned with flowers, except those of the Pharisees, who refused to wear the wreaths, regarding them as a symbol of Roman voluptuousness and vice. They shuddered when the attendants sprinkled them with galburnum and incense, the use of which the Pharisees reserved strictly for services in the Temple.
Antipas observed that Aulus rubbed himself under the arms, as if annoyed by heat or chafing; and promised to give him three flasks of the same kind of precious balm that had been used by Cleopatra.
A captain from the garrison of Tiberias who had just arrived, placed himself behind the tetrarch as protection in case any unexpected trouble should arise. But his attention was divided between observing the movements of the proconsul and listening to the conversation of his neighbours.
There was, naturally, much talk of Iaokanann, and other men of his stamp.
"It is said," remarked one of the guests, "that Simon of Gitta washed away his sins in fire. And a certain man called Jesus--""He is the worst of them all!" interrupted Eleazar. "A miserable imposter!"At this a man sprang up from a table near the tetrarch's pavilion, and made his way towards the place where Eleazar sat. His face was almost as pale as his linen robe, but he addressed the Pharisees boldly, saying: "That is a lie! Jesus has performed miracles!"Antipas expressed a long-cherished desire to see the man Jesus perform some of his so-called miracles. "You should have brought him with you," he said to the last speaker, who was still standing. "Tell us what you know about him," he commanded.
Then the stranger said that he himself, whose name was Jacob, having a daughter who was very ill, had gone to Capernaum to implore the Master to heal his child. The Master had answered him, saying: "Return to thy home: she is healed!" And he had found his daughter standing at the threshold of his house, having risen from her couch when the gnomon had marked the third hour, the same moment when he had made his supplication to Jesus.
The Pharisees admitted that certain mysterious arts and powerful herbs existed that would heal the sick. It was said that the marvellous plant known as "baaras" grew even in Machaerus, the power of which rendered its consumer invulnerable against all attacks; but to cure disease without seeing or touching the afflicted person was clearly impossible, unless, indeed, the man Jesus called in the assistance of evil spirits.
The friends of Antipas and the men from Galilee nodded wisely, saying:
"It is evident that he is aided by demons of some sort!"Jacob, standing between their table and that of the priests, maintained a silence at once lofty and respectful.
