In settling the Spiritual or internal Catholic-Protestant limits of Silesia, Friedrich did also a workmanlike thing. Perfect fairness between Protestant and Catholic; to that he is bound, and never needed binding. But it is withal his intention to be King in Catholic Silesia; and that no Holy Father, or other extraneous individual, shall intrude with inconvenient pretensions there.
He accordingly nominates the now Bishop of Neisse and natural Primate of Silesia,--Cardinal von Sinzendorf, who has made submission for any late Austrian peccadilloes, and thoroughly reconciled himself,--nominates Sinzendorf "Vicar-General" of the Country; who is to relieve the Pope of Silesian trouble, and be himself Quasi-Supreme of the Catholic Church there. "No offence, Holy Papa of Christian Mankind! Your holy religion is, and shall be, intact in these parts; but the palliums, bulls and other holy wares and interferences are not needed here. On that footing, be pleased to rest content."The Holy Father shrieked his loudest (which is now a quite calculable loudness, nothing like so loud as it once was);declared he would "himself join the Army of Martyrs sooner;"and summoned Sinzendorf to Rome: "What kind of HINGE are you, CARDINALIS of the Gates of"-- Husht! Shrieked his loudest, we say;but, as nobody minded it, and as Sinzendorf would not come, had to let the matter take its course. [Adelung, iii. A. 197-200.]
And, gradually noticing what correct observance of essentials there was, he even came quite round, into a high state of satisfaction with this Heretic King, in the course of a few years. Friedrich and the Pope were very polite to each other thenceforth; always ready to do little mutual favors. And it is to be remarked, Friedrich's management of his Clergy, Protestant and Catholic, was always excellent; true, in a considerable degree, to the real law of things; gentle, but strict, and without shadow of hypocrisy,--in which last fine particular he is singularly unique among Modern Sovereigns.
He recognizes honestly the uses of Religion, though he himself has little; takes a good deal of pains with his Preaching Clergy, from the Army-Chaplain upwards,--will suggest texts to them, with scheme of sermon, on occasion;--is always anxious to have, as Clerical Functionary, the right man in the important place; and for the rest, expects to be obeyed by them, as by his Sergeants and Corporals. Indeed, the reverend men feel themselves to be a body of Spiritual Sergeants, Corporals and Captains; to whom obedience is the rule, and discontent a thing not to be indulged in by any means. And it is worth noticing, how well they seem to thrive in this completely submissive posture; how much real Christian worth is traceable in their labors and them; and what a fund of piety and religious faith, in rugged effectual form, exists in the Armies and Populations of such a King. ["In 1780, at Berlin, the population being 140,000, there are of ECCLESIASTIC kind only 140; that is 1 to the 1,000;--at Munchen there are thirty times as many in proportion" (Mirabeau, <italic> Monarchie Prussienne, <end italic>
viii. 342; quoting NICOLAI).] ...
By degrees the Munchows and Official Persons intrusted with Silesia got it wrought in all respects, financial, administrative, judicial, secular and spiritual, into the Prussian model: a long tough job; but one that proved well worth doing. [In Preuss (i. 197-200), the various steps (from 1740 to 1806).] In this state, counts one authority, it was worth to Prussia "about six times what it had been to Austria;"--from some other forgotten source, I have seen the computation "eight times." In money revenue, at the end of Friedrich's reign, it is a little more than twice; the "eight times" and the "six times," which are but loose multiples, refer, I suppose, to population, trade, increase of national wealth, of new regiments yielded by new cantons, and the like. [Westphalen, in <italic> Feldzuge des Herzogs Ferdinand <end italic> (printed, Berlin, 1859, written 100 years before by that well-informed person), i. 65, says in the rough "six times:"Preuss, iv. 292, gives, very indistinctly, the ciphers of Revenue, in 1740 and SOME later Year: according to Friedrich himself (<italic> Oeuvres, ii. 102), the Silesian Revenue at first was "3,600,000 thalers" (540,000 pounds, little more than Half a Million); Population, a Million-and-Half.]
Six or eight times as useful to Prussia: and to the Inhabitants what multiple of usefulness shall we give? To be governed on principles fair and rational, that is to say, conformable to Nature's appointment in that respect; and to be governed on principles which contradict the very rules of Cocker, and with impious disbelief of the very Multiplication Table: the one is a perpetual Gospel of Cosmos and Heaven to every unit of the Population; the other a Gospel of Chaos and Beelzebub to every unit of them: there is no multiple to be found in Arithmetic which will express that!--Certain of these advantages, in the new Government, are seen at once; others, the still more valuable, do not appear, except gradually and after many days and years. With the one and the other, Schlesien appears to have been tolerably content.
From that Year 1742 to this, Schlesien has expressed by word and symptom nothing but thankfulness for the Transfer it underwent;and there is, for the last Hundred Years, no part of the Prussian Dominion more loyal to the Hohenzollerns (who are the Authors of Prussia, without whom Prussia had never been), than this their latest acquisition, when once it too got moulded into their own image. [Preuss, i. 193, and ib. 200 (Note from Klein, a Silesian Jurist): "Favor not merit formerly;" "Magistracies a regular branch of TRADE;"--"highway robbers on a strangely familiar footing with the old Breslau magistrates;" &c. &c.]
OPENING OF THE OPERA-HOUSE AT BERLIN.
