Oh! poor, poor temple, to what strange uses are you come. . . . This excess of grotesqueness in profanation is more insulting surely than to be sacked by barbarians! Behold a table set for some thirty guests, and the guests themselves--of both ***es--merry and lighthearted, belong to that special type of humanity which patronises Thomas Cook & Son (Egypt Ltd.). They wear cork helmets, and the classic green spectacles; drink whisky and soda, and eat voraciously sandwiches and other viands out of greasy paper, which now litters the floor. And the women! Heavens! what scarecrows they are! And this kind of thing, so the black-robed Bedouin guards inform us, is repeated every day so long as the season lasts. A luncheon in the temple of Osiris is part of the programme of pleasure trips. Each day at noon a new band arrives, on heedless and unfortunate donkeys. The tables and the crockery remain, of course, in the old temple!
Let us escape quickly, if possible before the sight shall have become graven on our memory.
But alas! even when we are outside, alone again on the expanse of dazzling sands, we can no longer take things seriously. Abydos and the desert have ceased to exist. The faces of those women remain to haunt us, their faces and their hats, and those looks which they vouchsafed us from over their solar spectacles. . . . The ugliness associated with the name of Cook was once explained to me in this wise, and the explanation at first sight seemed satisfactory: "The United Kingdom, justifiably jealous of the beauty of its daughters, submits them to a jury when they reach the age of puberty; and those who are classed as too ugly to reproduce their kind are accorded an unlimited account at Thomas Cook & Sons, and thus vowed to a course of perpetual travel, which leaves them no time to think of certain trifles incidental to life." The explanation, as I say, seduced me for the time being. But a more attentive examination of the bands who infest the valley of the Nile enables me to aver that all these good English ladies are of an age notoriously canonical; and the catastrophe of procreation therefore, supposing that such an accident could ever have happened to them, must date back to a time long anterior to their enrolment. And I remain perplexed!
Without conviction now, we make our way towards another temple, guaranteed solitary. Indeed the sun blazes there a lonely sovereign in the midst of a profound silence, and Egypt and the past take us again into their folds.
Once more to Osiris, the god of heavenly awakening in the necropolis of Abydos, this sanctuary was built by Ramses II. But the sands have covered it with their winding sheet in vain, and have been able to preserve for us only the lower and more deeply buried parts. Men in their blind greed have destroyed the upper portions,[*] and its ruins, protected and cleared as they are to-day, rise only some ten or twelve feet from the ground. In the bas-reliefs the majority of the figures have only legs and a portion of the body; their heads and shoulders have disappeared with the upper parts of the walls. But they seem to have preserved their vitality: the gesticulations, the exaggerated pantomime of the attitudes of these headless things, are more strange, more striking, perhaps, than if their faces still remained. And they have preserved too, in an extraordinary degree, the brightness of their antique paintings, the fresh tints of their costumes, of their robes of turquoise blue, or lapis, or emerald-green, or golden-yellow.
It is an artless kind of fresco-work, which nevertheless amazes us by remaining perfect after thirty-five centuries. All that these people did seems as if made for immortality. It is true, however, that such brilliant colours are not found in any of the other Pharaonic monuments, and that here they are heightened by the white background.
For, notwithstanding the bluish, black and red granite of the porticoes, the walls are all of a fine limestone, of exceeding whiteness, and, in the holy of holies, of a pure alabaster.
[*] Not long ago a manufacturer, established in the neighbourhood, discovering that the limestone of its walls was friable, used this temple as a quarry, and for some years bas-reliefs beyond price served as aliment to the mills of the factory.
Above the truncated walls, with their bright clear colours, the desert appears, and shows quite brown by contrast; one sees the great yellow swell of sand and stones above the pictures of these decapitated people. It rises like a colossal wave and stretches out to bathe the foot of the Libyan mountains beyond. Towards the north and west of the solitudes, shapeless ruins of tawny-coloured blocks follow one another in the sands until the dazzling distance ends in a clear-cut line against the sky. Apart from this temple of Ramses, where we now stand, and that of Seti in the vicinity, where the enterprise of Thomas Cook & Son flourishes, there is nothing around us but ruins, crumbled and pulverised beyond all possible redemption. But they give us pause, these disappearing ruins, for they are the debris of that ageless temple, where sleeps the head of the god, the debris of the tombs of the Middle and Ancient Empires, and they indicate still the wide extent and development of the necropoles of Abydos, so old that it almost makes one giddy to think of their beginning.
Here, as at Thebes and Memphis, the tombs of the Egyptians are met with only amongst the sands and the parched rocks. The great ancestral people, who would have shuddered at our black trees, and the corruption of the damp graves, liked to place its embalmed dead in the midst of this luminous, changeless splendour of death, which men call the desert.
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